Skip to content
Home » Is Allah Mentioned In The Bible

Is Allah Mentioned In The Bible

Is Allah mentioned in the Bible? In this article, we will discuss whether Allah is mentioned in the Bible, how many times is allah mentioned in the bible and is muhammad mentioned in the bible.

The word “Allah” is an Arabic word that means “the God” or “the Lord.” It is used by Muslims to refer to their god. There are many people who believe that the god of Islam is the same as the god of Judaism and Christianity. However, there are also some people who believe that Allah is not the same as God or Yahweh.

Some Christians believe that Jesus was sent by Yahweh (God) to save humanity from sin so that they could go to heaven after death. They also believe that Jesus was born of a virgin and died on the cross for our sins so that we can go to heaven after death if we accept him as our lord and savior. The Bible teaches these things about Jesus. It also teaches us how much God loves us and wants us to be with him forever in heaven after death if we follow his commandments while we live here on earth.

Is Allah Mentioned In The Bible

Is Allah mentioned in the Bible?

It’s a question that has been debated since the 6th century, when Muhammad received his first revelation from God (Allah). But the answer is not as simple as you might think.

First, we need to understand what “Allah” means. It comes from an Arabic word meaning “the god.” But it is not just any god; it’s specifically the same God that was worshipped by Jesus and other prophets of Israel. So when you read about Allah in the Bible, you’re actually reading about God!

how many times is allah mentioned in the bible

Now let’s look at some of these verses:

Psalms 18:31 says, “The LORD thundered from heaven; the voice of the Most High resounded—hailstones and coals of fire.” Isaiah 37:16 says, “O LORD of hosts, who examines peoples’ hearts and minds”—that’s another name for Allah! Isaiah 40:26 reads, “Lift up your eyes on high and see who created these stars—the one who leads forth their host by number, calling each by name.” And there are many more examples throughout both testaments.

The word “Allah” is mentioned only three times in the Bible; once in the New Testament and twice in the Old Testament.

In the New Testament, the name is mentioned in Acts 9:5-6. Saul had been blinded by a light from heaven, which told him to go into Damascus and wait there for further instructions. In Damascus, he was met by a Christian named Ananias who told him about Jesus Christ and his teachings. Ananias said that Jesus had been chosen by God to carry out his plan for salvation. He also said that Jesus would return one day to judge everyone and punish those who refused to follow his commandments.

The second mention of Allah in the Old Testament comes from Genesis 4:26-27 (NIV). It tells how Cain killed his brother Abel because he felt jealous of God’s favor toward him. Cain then asked God why he had done this terrible thing, but received no answer because there was no one left alive on earth at that time who could talk with him face-to-face like Moses did centuries later or even just speak with him like Adam did when they first met each other after having been created together by YHWH (the Hebrew name for God).”

Is Allah in the Bible?

The answer is yes, and it’s a lot simpler than you might think.

The word “Allah” is used to refer to God in both the Old and New Testaments of the Bible. How can this be? Well, there are actually a few different explanations for how this came about. The most likely explanation is that the word Allah was used as a translation of Elohim, which means “God.”

Elohim is used throughout both testaments when referring to God or gods in general (and again, it doesn’t matter if you’re talking about Christianity or Judaism). Many people believe that when Muslims translated their holy book into English, they simply used the word Allah instead of Elohim because it sounded similar and had the same meaning.

However, other people argue that there is evidence within the Bible itself which suggests that Allah existed as an important deity before Muhammad’s time. For example, Isaiah 19:19 refers to a place called “the temple of the Lord” where people worshipped “the lord god.” If we consider that this verse is referring to Yahweh—the Hebrew name for God—then it could be argued that people have been worshiping Him since ancient times

The word “Allah” is mentioned in the Bible more than 700 times.

The word “Allah” is mentioned in the Bible more than 700 times. The name of God, who is called “Allah” in Arabic, is mentioned in the Bible numerous times. The word ‘Allah’ appears over 700 times in the Qur’an. The term ‘God’ appears over 2,000 times in the Bible.

In fact, the word Allah means “the God,” which is why Muslims believe that it refers to one God who created everything and everyone. This belief is similar to what Christians believe about Jesus Christ: He was sent by God as a sacrifice for all humanity’s sins.

If you’ve ever heard someone say that they don’t believe in any religion, it’s likely because they don’t want to follow any specific set of rules or guidelines – especially if those rules are written down somewhere (like a book). But if you read through scripture carefully enough, you’ll find that there are plenty of passages that point directly toward Allah!

What is Logos in the Bible? Its Definition and Significance in History

The title of the post is Is allah mentioned in the bible? and it aims to answer that question.

Section: The Hebrew word Elohim

Section: Proverbs 30:4

Section: Genesis 1:1-5

Takeaway: The word Allah is not mentioned in the Bible, but a version of it is used to describe God’s name.

God, the Father, is mentioned by name in the King James Bible more than 600 times

In each and every case, the Hebrew name for God used in these original texts was translated as “the LORD.”

Allah is a word that means “god” in Arabic, and it is used for the same purpose in the Quran. The name Allah also appears in many other languages as well, including English. As you can see from this page on Wikipedia:

  • Farsi (Persian): Ahura Mazda
  • Spanish: Elohim
  • French: Dieu or L’Eternel (The Eternal)

If the Bible were written in English today instead of Hebrew, Aramaic and Greek thousands of years ago, one could argue that these early translators had no concept of Arabic-speaking people existing at all! It’s hard to imagine a world where there would be enough contact between these two cultures so as to warrant Bible translators using an Arabic word like Allah when referring to God—and yet here we are with history books full of evidence to the contrary.

If you do a word study of “the Lord”, it will lead you to both God and Jesus.

If you do a word study of “the Lord”, it will lead you to both God and Jesus.

In the Old Testament: The word “Lord” is used in reference to God 3,542 times, meaning that 99% of the time it refers to Him. In addition, there are hundreds of references where the term “Lord” is used in reference only to Jesus Christ (e.g., 2 Corinthians 11:31; 1 Corinthians 12:2). It is also interesting that in Revelation 19:7-8 and elsewhere we see this title connected with Jesus Christ as well as His return on earth at Armageddon which has been predicted by many prophets including Isaiah 13:6-16; Zechariah 14:1-2; Daniel 9; Matthew 24 & 25; Mark 13 & 14 etc

The reason that this is so surprising to people is because the New Testament was written in Greek.

The reason that this is so surprising to people is because the New Testament was written in Greek. Allah is a name for God, and it’s also the Arabic word for God. The same as Hebrew and Aramaic use the word Elohim (God) to refer to their gods, Arabic uses Allah. It’s just another name for god in other languages.

In fact, if you go back far enough into history, Christianity actually originated from Judaism; the Jewish people were primarily monotheists who believed there was only one God: Yahweh/Jehovah/Adonai/Elohim (or whatever else they called him). When Jesus came along with his message of love and peace, he preached about how we should all be living our lives united under a single creator called “Father.” This message spread throughout Palestine as well as beyond its borders by missionaries like Paul who were spreading Christianity wherever they went—including Arabia!

There are only two words that can be correctly translated as “God.” Both are forms of the same word, THEOS.

In order to understand the Bible, you must first learn the original language of the Bible. The Bible was written in Hebrew, Aramaic and Greek. Although English translations of these texts are available, it is important to know that there is not one English word that translates perfectly into each original text. The word “God” does not have an equivalent translation in either Hebrew or Greek because these words have different meanings depending on how they are used within their respective languages.

Therefore, when reading a translation of the Old Testament (Torah) or New Testament (Injil), you should be aware that every time you see “God” in your English translation it could also mean “Lord” or “Adonai” depending on where it appears in its context within those two ancient texts. In addition some languages use different forms of pronouns depending on whether they are speaking about themselves or someone else and therefore need clarification which form was used before proceeding further down this path!

Since Allah means “the god”, anyone who worships “a god” is actually worshipping Allah.

Allah is the Arabic word for God. It’s also the name that Muslims use to refer to God, just as Christians and Jews use the word “god” when referring to their deity. In other words, Allah is the same supreme being worshipped by Christians and Jews. However, unlike Christianity and Judaism, Islam does not accept the idea of multiple gods; rather, it asserts that all creation belongs to Allah and submits exclusively to Him (Qur’an 4:129).

All three Abrahamic faiths believe in One Creator who rules over all life. While there may be some differences in specific details regarding this belief (for instance some view Yahweh as an almighty father while others see him as a strict ruler), these theological nuances are relatively insignificant compared with their shared concept of monotheism—the idea that there is only one god (the Creator) who created everything else (including mankind).

Interestingly, since Christians worship a triune God (Father, Son, and Holy Spirit), they actually worship three gods.

You see, there are some Christians who believe that the trinity is a single god. Many other Christians however reject this claim and insist that the trinity is three distinct gods. If you’re not sure what this means, don’t worry! It’s confusing for even many of the experts out there.

The first thing to know about this topic is that all three members of the trinity have different names in various parts of scripture:

  • God (the father): Yahweh/Jehovah/Yahveh(Exodus 6:3), Elohim (Genesis 1:1-2), El Shaddai (Genesis 17:1; Isaiah 42:8), Adonai(Jeremiah 31:9)
  • Jesus Christ or Jesus son of Mary (Isaiah 9:6; John 1:1-18): Emmanuel or Immanuel – “God with us” – Matthew 1:23
  • Holy Spirit(Matthew 28:19).

It is not surprising to find Allah in the bible if we remember that it was originally written in Hebrew and Arabic.

It is not surprising to find Allah in the Bible if we remember that it was originally written in Hebrew and Arabic. Allah is God in the Arabic language, and this word is used more than 600 times in the King James Bible. In fact, “Allah” is mentioned more than 100 times in Psalms alone. The only reason why some people have difficulty accepting this fact is because they cannot read Arabic; otherwise they would easily realize that since Allah means God, then it makes sense for Him to be referred to as such by those who speak Arabic. For example:

In Genesis 2:8-9 we read: “…And out of the ground Jehovah God formed every beast of the field, and every fowl of heaven; and brought them unto Adam [Eve]. And Adam gave names unto all cattle [beasts], and fowls [birds], and every beast of their kind…” In these verses we see that Allah was known by his name long before Moses came along!

The same goes for when Abraham was called upon by God to sacrifice Isaac (Genesis 22). Why did he call upon him? Because he knew that Abraham had faith! And where did Abraham learn how much faith he had? Through Revelation from Allah Himself (Hosea 12:6)!

Is Muhammad Mentioned In The Bible

Is Allah mentioned in the Bible?

The word “Allah” does not appear in any English translation of the Bible. However, there are many mentions of God and a few mentions of Jesus, which may be translated as Allah or God depending on who is translating them.

The word “Allah” means “God” in Arabic. In the Bible, it’s used to refer to God or Jesus Christ, depending on who is speaking. For example, when Moses asks God if he can see him face-to-face (Exodus 33:18), this could be translated as “I want to see your face—which means I want to see Allah.” When Jesus tells his disciples that they will sit on thrones judging people (Matthew 19:28), this could be translated as “You will sit on thrones—which means you will sit on thrones with Allah.”

But these are just two examples of how different translations can vary from one another, so you shouldn’t take any one translation as definitive proof that Allah is mentioned in the Bible.


In fact, Allah is mentioned in the Bible over 100 times.

For example, in the New Testament, Jesus prophesied that he would be killed and raised again on the third day (Luke 22:44). He also said that “the Son of Man” must suffer many things and be rejected by the elders, chief priests, and teachers of the law (Mark 8:31). In this passage, Jesus is using a title for himself that is similar to the Arabic term “Allah.”

In the Old Testament, God spoke to Moses from a burning bush and told him to take off his sandals because he was standing on holy ground (Exodus 3:5). The word translated here as “holy” is actually “Allah.”

Who Is Allah In The Bible In Hindi

Allah, Arabic Allāh (“God”), the one and only God in Islam.

Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was ilel, or eloah, the latter two used in the Hebrew Bible (Old Testament). Allah is the standard Arabic word for God and is used by Arabic-speaking Christians and Jews as well as by Muslims. The association of the word specifically with Islam comes from the special status of Arabic as the language of Islam’s holy scripture, the Qurʾān: since the Qurʾān in its original language is considered to be the literal word of God, it is believed that God described himself in the Arabic language as Allāh. The Arabic word thus holds special significance for Muslims, regardless of their native tongue, because the Arabic word was spoken by God himself.

Omar Ali Saifuddin mosque, Bandar Seri Begawan, Brunei.


World Religions & Traditions

Do you believe you know all there is to know about faith around the globe? From temples to festivals, this quiz explores creeds and cultures.

Allah is the pivot of the Muslim faith. The Qurʾān stresses above all Allah’s singularity and sole sovereignty, a doctrinal tenet indicated by the Arabic term tawḥīd (“oneness”). He never sleeps or tires, and, while transcendent, he perceives and reacts to everything in every place through the omnipresence of his divine knowledge. He creates ex nihilo and is in no need of a consort, nor does he have offspring. Three themes preponderate in the Qurʾān: (1) Allah is the Creator, Judge, and Rewarder; (2) he is unique (wāḥid) and inherently one (aḥad); and (3) he is omnipotent and all-merciful. Allah is the “Lord of the Worlds,” the Most High; “nothing is like unto him,” and this in itself is to the believer a request to adore Allah as the Protector and to glorify his powers of compassion and forgiveness.

Allah, says the Qurʾān, “loves those who do good,” and two passages in the Qurʾān express a mutual love between him and humanity. Although he is infinitely forgiving, according to the Qurʾān, there is one infraction that God will not forgive in the hereafter: the sin of associationism, or polytheism (shirk). The God of the Qurʾān proclaims himself to be the one and the same as the God who has communicated with humanity through his various emissaries (rusul) who came to different communities, including the Jewish and Christian prophets.

Muslim scholars have collected, in the Qurʾān and in the Hadith (the sayings of the Prophet Muhammad), the 99 “most beautiful names” (al-asmāʾ al-ḥusnā) of Allah, which describe his attributes. These names have become objects of devoted recitation and meditation. Among the names of Allah are the One and Only, the Living One, the Subsisting (al-Ḥayy al-Qayyūm), the Real Truth (al-Ḥaqq), the Sublime (al-ʿAẓīm), the Wise (al-Ḥakīm), the Omnipotent (al-ʿAzīz), the Hearer (al-Samīʿ), the Seer (al-Baṣīr), the Omniscient (al-ʿAlīm), the Witness (al-Shahīd), the Trustee (al-Wakīl), the Benefactor (al-Raḥmān), the Merciful (al-Raḥīm), the Utterly Compassionate (al-Raʾūf), and the Constant Forgiver (al-Ghafūral-Ghaffār).

The profession of faith (shahādah) by which a person is introduced into the Muslim community consists of the affirmation that there is no god but Allah and that Muhammad is his messenger. For pious Muslims, every action is opened by an invocation of the divine name (basmalah). The formula in shāʾa Allāh, “if Allah wills,” appears frequently in daily speech. This formula is the reminder of an ever-present divine intervention in the order of the world and the actions of human beings. Muslims believe that nothing happens and nothing is performed unless it is by the will or commandment of Allah, although humans are individually responsible for the moral choices they make at any given moment. As signified by the term Islam, the personal attitude of a Muslim believer, therefore, is a conscious submission to God. Such submission is not blind and passive but should be purposeful and based on the knowledge of God and his commandments through his revelations.

Join the conversation

Your email address will not be published. Required fields are marked *