What Was Iqbal’s Dream About Pakistan – Quaid-e-Azam Muhammad Ali Jinnah had dreamt of a Muslim homeland in which all citizens are equal, irrespective of their ethnicity, caste or creed. It is also important to note that one of the seven goals in his famous August 11 speech of 1947 was the establishment of a “dominion” where the Muslims would be the majority community. Two years earlier, on July 29, 1945, he had given another famous address at Karachi University in which he had defined progress as “movement towards perfection”.
Iqbal’s Dream was about a free, sovereign and independent nation for the Muslims of India called Pakistan. It was a dream that came true on 14th August 1947. Iqbal’s dream of Pakistan is his most important work both as a poet and statesman. It is an embodiment of his views on political nationalism, Islamic socialism and cultural regeneration.
The dream of Pakistan was born in the year 1930. It took the shape of a reality on 14th August 1947 when Quaid-e-Azam Mohammad Ali Jinnah pronounced the words “Pakistan Zindabad” at Lahore Resolution conference. Though it is not possible to express Iqbal’s feelings through words, but if we go through his poetry and letters, we can understand that he also had many dreams similar to Quaid-e-Azam, who had given shape to those dreams by taking people from different states and lands under one flag.
Iqbal was first and foremost a poet. His poetry reflects the beauty of the land and its people, but also brings out the struggle and suffering of those he tries to represent. Much of his work is based on the thoughts and words of Rumi, Persian Sufi poet, who believed in unity and brotherhood among different faiths.
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Who is Iqbal?
Allama Muhammad Iqbal, a name popular for his philosophical understandings, his poetry and his contribution to one of the biggest historical movements, which lead towards the partition of the subcontinent.
This is the most general explanation our generation gives when asked, “Who is Iqbal?” Although it’s not incorrect, I suppose it is unjust to label Iqbal as just a “poet”; he was more than this, his poetry was more than this, he was a revolutionist, a source of light in the dark, and a ray of hope in the lives of the Muslims then. He laid the basis of one of the greatest historical movements, and his poetry were not mere words, rather they touched the heart of the nation and stirred in them a new soul; Iqbal not only made place in history but also in our hearts.
Field Marshal and former president Muhammad Ayyub Khan in the foreign affairs, while writing about “Pakistan’s Perspective” said, “It is a common fallacy to believe that the concept of Pakistan was formed in a poets dream. The poet, Dr. Muhammad Iqbal, was no idle dreamer. Nor can countries like Pakistan, 364 737 square miles; population 80,000,000 spring from the nebulous realm of poetry alone. Iqbal was in fact a philosopher of traditional as well as modern thought who had made a careful study of human affairs, both East and West, and focused the study of his inquiry on the causes of economic and cultural subjugation to which the Muslims of India had been systematically subjected since their first abortive struggle for independence in 1857.”
What Was Iqbal’s Dream About Pakistan
Iqbal was a philosopher, poet and a politician of Pakistan. He is widely known as Allama Iqbal. Muhammad Muhsin Shah called him “The Poet of the East” but he became famous for his Urdu poetry for which he wrote patriotic poems like “Kulli Naghma Sad ki”, “Shikwa-e-Ishq” and many other such poems. In fact, he sometimes wrote in English as well. Besides that, he was an expert on Islamic history, philosophy and classical literature as well as Islamic culture.
In his poem What Was Iqbal’s Dream About Pakistan, the poet says that he dreams of a country where there would be no more distinctions of race and religion, where all citizens would enjoy equal rights. At the same time, he also longs for a country built on an egalitarian ideology anchored in the principles of justice and morality – not one based on martial might or one that exploits its resources.
What Was Iqbal’s Dream About Pakistan by Imran Khalid In a satirical poem, Ameer-ul-Azeem Dr. Sir Allama Muhammad Iqbal envisioned a bright future for his country, Pakistan. He said that it would be a land where the poor and down-trodden of the world would be treated with honor and respect. His dream was to create a society where everyone could live in peace, free from ignorance and superstition.
Iqbal’s poetic vision of Pakistan was inspired by the heritage of Muslim India. He envisioned a homeland where people of different races and creeds could live in peace, harmony and security regardless of caste or creed. The poet wanted a self-sustained economy to be created by the state’s productive citizens, which would free them from foreign trade or exploitation. His ultimate dream was that the country would be ruled by people with liberal views and high ethical standards who were honest, uncorrupt and not just used to power but also ready to sacrifice whatever they had for their country.
What Was Iqbal’s Dream About Pakistan
Allama Muhammad Iqbal, Shair-e-Mashriq, wasa man of vision, which no one had, an Islamic socialist, a scholar, and a revolutionary poet. The spiritual father of Pakistan, whose dream of creating a separate homeland for Muslims to practice their religion, gave us what is today our homeland, Pakistan. An enigmatic personality, who revolutionized how people thought, not only Muslims but Hindus and people from other religions were deeply impacted by his thoughts and writings. On one side, he is considered as the one who inculcated the idea of a separate country for Muslims, while on the other is considered as one of the greatest patrons of the Hindu- Muslim unity.
Allama Iqbal was the one who analyzed the multireligious landscape of the subcontinent and realized how the needs of the Muslims were suppressed and neglected. According to Allama Muhammad Iqbal,
“Religion is the power of utmost importance in the life of individuals as well as that of states”.
Allama Iqbal believed in the supreme importance, more than any other cultural values or beliefs. Allama Iqbal defined the exact idea of what he had in mind for the state in his address at the Twenty-first session of the All India Muslim League, which was held on December 29-30, 1930, at Allahabad.
“It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal-has been the chief formative factor in the life history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into well-defined people, possessing a moral consciousness of their own. Indeed, it is no exaggeration to say that India is perhaps the only country in the world where Islam, as a people-building force, has worked at its best. What I mean to say is that Muslim society, with its remarkable homogeneity and inner unity, has grown to be what it is, under the pressure of the laws and institutions associated with the culture of Islam.”
Pakistan may be an independent and strong nation, which Allama Iqbal yearned for, however, it might not be exactly what he dreamt. The dream of Pakistan and reality are poles apart as if the dream is engulfed by a myriad of external and internal problems. Unfortunately, we cannot say that reality is an embodiment of Iqbal’s dreams. The afflictions of international and internal factors have brought us the dismay of failing his dream. Bound in the cage of extremism, terrorism, provincialism, corruption, and agony, we are nowhere near the idea of a perfect Pakistan. The spiritual principles of Tawhid, equality, freedom, and solidarity are nowhere to be found. Poor are getting poor and constantly exploited by the wealthy half of the country, freedom is a thing of the past and being sought after, and solidarity has faded in the clouds of ethnocentrism, provincialism, and fanatical patriotism. Greed and materialism have taken a toll on the moral consciousness of the people, instilling the idea of corruption, bribing, illegal commendation, and nepotism. We cannot specifically accuse the officials or the politicians of all moral crimes, for everyone is somehow failing Iqbal’s dream of Pakistan. Iqbal’s idea of khudi, the independence, and self-realization of every Muslim has fainted into the idea of xenocentrism, and the prioritization of western (Mashriqi) ideology. We have started to idealize the values, norms, and traditions of the west. We have forgotten the glory and triumph Islam brought to our practicing forefathers.
Amidst all the black clouds of regret and failure is a flash of silver lightning. Iqbal staunchly believed in the power of the youth, and today’s youth is well-aware of the teachings and ideology of Iqbal. It is in the hand of youth to practice what Iqbal taught us; to be subconsciously aware of the responsibility they have on their shoulders and be more truthful to themselves. Every drop counts in the formation of an ocean. Assess yourself (tazkia-e-nafs) find your weaknesses and contradictions of practice with Iqbal’s and Islamic ideology.
Though we are nowhere near the dream Iqbal had, there is still a ray of hope, a hope we all have a belief in, in which Iqbal believed in – our youth. Realization of the true potential of our youth will not only result in the overall growth of us as a nation but also the realization of the dream Iqbal had.