The Bible in Chronological Order with Apocrypha is a comprehensive Bible that combines the convenience of chronological reading with an easy reference to important events. … This bible allows you to read all 66 books of the Bible in chronological order and includes maps and charts for easy reference, as well as extensive notes on every page to make your reading journey smooth and enjoyable
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Bible In Chronological Order With Apocrypha
This is a listing of the Bible in chronological order with the Apocrypha. The Bible is the most important book in all of history, yet its pages are nearly impossible to read and understand without a guide. Our Chronological Bible is designed to make it easier for you to understand God’s Word. The chronological order starts with creation (Genesis 1-2) and goes all the way through Jesus’ birth, life, death and resurrection (Matthew 1-28).
This “Bible In Chronological Order With Apocrypha” is the master list for ALL the books of The Alphabet Of Christianity, a contextual Bible study for our times. The Alphabet Of Christianity was created to help believers and non-believers to learn about God and apply it to their everyday lives.
This list of Bible books in chronological order will help you understand the time periods covered by each Biblical book, who wrote them and when they were written. This is my personal list of Bible books in chronological order. Note: It’s listed in the order they appear (chronologically) in the Bible, not alphabetically.
Bible Reading Plan With Apocrypha
The order in which the books are placed in the Revised Version of the Apocrypha is not a chronological one;
but it is necessary that we should at the outset determine, so far as this is possible, the periods, at any rate, to which the various books belong, respectively.
Exact dates it is impossible to give;
but to indicate approximate dates will be sufficient for practical purposes.
It must, however, be recognized that, even so, we are confronted with difficulties.
In the first place, opinions differ in a number of cases as to the dates of books,
and the arguments for and against a particular date are, as often as not, inconclusive.
The subject is further complicated by the fact that some of the books are of composite authorship,
the component parts being, in all probability, of different dates;
and here, too, opinions differ both as to authorship and date.
And, once more, inasmuch as it may be regarded as certain that a number of these books, as we now have them, are translations, the question arises as to the relative dates of the original and the translation.
Regarding this last point, however, reference must be made to the respective introductions.
We are concerned here with the dates of books in their original form.
It will be understood, then, that we do not wish to be dogmatic in the matter of the dates here given; at the same time, it will be found that they have the support of many, probably the majority of competent scholars.
Excerpt from Outlines of the Bible: The Biblical (Including the Apocryphal) Books Analyzed and Chronologically Arranged Under the Outlines of Biblical History
First stage: The Theocracy, or direct rule Theologically, Mosaism. Creation, 4004 – Anointing of Saul, 1095.
Epoch I. The Primitive World. Creation, 4004. – Call of Abraham, 1921.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Christians have a special relationship with the Bible. It’s not a just book we read once and set aside. It’s one that we hopefully come back to regularly for knowledge, inspiration, and guidance.
The challenge we face is in maintaining constant exposure to Scripture without developing a “been-there-read-that” mentality. Finding new ways to approach the Bible prevents us from the kind of familiarity that makes reading it a chore.
Reading the Bible chronologically can be a refreshing way to see it through new eyes. We might think that because the Bible starts with creation and ends with Revelation it’s already laid out sequentially, but it’s not. Reading it in the order that events occurred can equip us to understand its narrative more clearly, and see it from a fresh perspective.
Why Isn’t the Bible Arranged Chronologically?
It’s important to remember that the Bible is a collection of writings. No one sat down and said, “Let’s write the Bible from start to finish.” The scrolls that make up the books of the Bible were written by more than 30 authors and accumulated over thousands of years.
These books were laid out by literary genre:
The books of Moses (Genesis through Deuteronomy)
The books of history (Joshua through 2 Chronicles)
The books of wisdom (Job through Song of Songs)
The prophets (Isaiah through Malachi)
The Gospels (Matthew through Acts)
The epistles (Romans through Jude)
Final prophecy (Revelation)
At the beginning, the Bible is in chronological order. If you read the books of Moses in the order that they appear, you’re reading biblical history in its proper sequence. And of course, the Old Testament is chronologically before the New Testament. But eventually you’ll come to places where timelines weave together or overlap. And there is benefit to this arrangement, as for example stopping to read a prophet can give you insight into a historical narrative, and reading one of Paul’s epistles can clarify events in the story of Acts.
Why a Chronological Reading Can be Fun and Insightful
Nearly everyone knows the story of David and Goliath, but what if you could hear David talk about that story from his perspective? You can! Psalm 151 is a short Psalm (not included in the standard Hebrew Bible or our Old Testament, but it can be found in the Deuterocanonical books or online) where David discusses defeating Goliath and taking away Israel’s disgrace.
What if you could gain insight into Nathan’s confrontation with David over Bathsheba? Reading Psalm 51 after 2 Samuel 12 gives you a touching look at the extent of David’s repentance. It also connects a clear cause-and-effect relationship between Nathan’s rebuke and David’s response. Here’s a potential chronology for each Psalm.
Like most of the prophets, it’s easy to read the book of Amos as a free-floating prophecy without understanding its placement in the Israelite narrative, but 2 Kings 14:23–29 gives it an anchor. Reading Amos’ prophecy where it occurs historically (Amos prophesied during the reign of Jeroboam) contextualizes the prophet’s words.
Why Was Apocrypha Removed From Bible
That’s why reading the Bible chronologically offers new insights and perspectives into passages you may already be familiar with.
Bible Gateway provides a helpful chart for discerning where the books of the Old Testament prophets would have landed in Israel’s timeline.
Reading the Epistles with Acts
Over 25 percent of the New Testament was written by the apostle Paul, and all of his letters fit into the narrative Luke provides in Acts. Reading Paul’s epistles as we read alongside his missionary journeys can give us a new appreciation for his relationship to these churches and their backstory.
In Acts 17, we read about some of the struggles Paul went through in planting the church at Thessalonica. This provides a perfect backdrop for reading his first and second letters to the Thessalonian churches.
BlueLetterBible.org provides a helpful chronology of the New Testament starting with the second chapter of Acts.
A Chronological Reading Plan
If you’re wondering where to get started reading the Bible chronologically, check out a few of the links above. You can also check out the chronological edition of the NIV Once-A-Day Bible: Chronological ebook Edition, which breaks up the Bible into 365 sequential readings in chronological order making it an ideal one-year Bible reading plan.
Another great resource is the NIV Chronological Study Bible that presents Scripture in chronological order with notes, articles, and full-color graphics that connect the reader to the history and culture of biblical times.
You can also look at this one-year reading plan from BlueLetterBible.org.
Gaining a Firmer Grasp on Scripture
If you want to develop a better understanding of the Bible and God’s story of salvation, reading the Bible chronologically will help. You’ll increase your appreciation for God’s patience and love for his people and reinforce a deeper admiration for God’s story—and your place in it!
The Protestant Bible has 66 books. The Catholic Bible has 73, and the Orthodox have 78. How do those “extra” books fit into the chronological timeline of the Bible?
CATHOLIC & ORTHODOX BOOKS
Tobit
Historical timeframe: roughly 721 BC.
Written: third or early second century BC; probably between 225 and 175 BC.
Our homepage for the Book of Tobit
Baruch
Historical timeframe: roughly the same as Jeremiah (the late Exilic period, say the last half of the 6th century BC)
Written: the second century BC
Note: Catholic Bibles have 6 chapters. Orthodox Bibles have 5 chapters.
Our homepage for the Book of Baruch
Judith
Historical timeframe: prior to the siege of Jerusalem by Nebuchadnezzar II, king of Babylon in 597 BC. Say 600 BC.
Written: end of the second century BC or the beginning of the first century BC
Our homepage for the Book of Judith
Sirach
Historical timeframe: unclear. However, is a collection of ethical teachings. So the historical timeframe is probably the same as when written.
Written: between 200 and 175 BC
Our homepage for the Book of Sirach
Additions to Daniel
Historical timeframe: the same as the Book of Daniel (167–164 BC)
Written: 167-164 BC
Specifics:
The Song of the Three Young Men, added between Daniel 3:23 and 3:24
Susanna, in Daniel chapter 13
Bel and the Dragon, in Daniel chapter 14
Our homepage for the Book of Daniel
Wisdom (of Solomon)
Historical timeframe: unclear. However, is a collection of ethical teachings. So the historical timeframe is probably the same as when written.
Written: mid-first century BC
Our homepage for the Book of Wisdom
1 Maccabees
Historical timeframe: 165–135 BC
Written: most likely around 100 BC
Our homepage for the First Book of Maccabees
2 Maccabees
Historical timeframe: 165–135 BC
Written: toward the end of the second century BC
Our homepage for the Second Book of Maccabees
Additions to Esther
Historical timeframe: 140-130 BC
Written: 114 BC
Our homepage for the Book of Esther
ORTHODOX-ONLY BOOKS
Psalm 151
Historical timeframe: written by David after his battle with Goliath (roughly 1010-970 BC)
Written: see above
Letter of Jeremiah
Historical timeframe: roughly the same as Jeremiah (the late Exilic period, say the last half of the 6th century BC)
Written: the second century BC
Prayer of Manasseh
Historical timeframe: the same as 2 Chronicles (some time after 538 BC). That is after Judah began to return from the Babylonian exile
Written: possibly the mid-first century BC
1 Esdras
Historical timeframe: 300 BC
Written: 100 AD
Note: also known as 1 Ezra
Our homepage for the Book of 1 Esdras
2 Esdras
Historical timeframe: 300 BC
Written: 100 AD
Note: also known as 2 Ezra, and as Ezra
3 Maccabees
Historical timeframe: 165–135 BC
Written: probably in the first century BC
4 Maccabees
Historical timeframe: 165–135 BC
Written: in the first century AD
NOTES
Note 1. Scholarly opinion differs as to the dates of various books.
Note 2. The arguments for, and against, a particular date are not always conclusive.
Note 3. Some of the books are of composite authorship, and the various parts were written in different timeframes.
Note 4. In our count of 73 “Catholic” books, we are not counting the Additions to Esther nor the Additions to Daniel.
Note 5. Counting the number of Orthodox books is a challenge. Different Orthodox scholarly sources claim different canonical books. On this page, we put the most trust on the translators of the World English Bible, which matches The Orthodox Study Bible (2008) by Thomas Nelson Publishers.
