Jesus is referred to by a variety of names throughout the Bible. He is called the Lamb, which refers to Him as the spotless and sinless sacrifice for mankind’s sins; He is called Jesus, meaning Savior or God saves; He is called Alpha and Omega, meaning He who was before all things and all things were made through Him; He is called King of Kings, Lord of Lords and King of Heaven.
The book of Revelation is written in the first person and speaks of Jesus as a living, breathing being. He is called many names throughout the book, including “the First and Last,” “Alpha and Omega,” and “Lord.”In addition to these titles, Jesus is referred to by several names that are derived from Hebrew scripture and Jewish tradition:
-The Lamb (referring to the sacrifice at Passover)
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-The Root of David (referring to Christ’s lineage)
-King of Kings and Lord of Lords (referring to Christ’s authority over all creation)
Names Of Jesus In The Book Of Revelation
Introduction
The book of Revelation contains some of the most striking and vivid imagery in the Bible. Through its colorful visions and prophecies, we are given a preview of how history will ultimately come to a close. But amid all of this apocalyptic imagery, two figures rise above the rest: John, who authors the book, and Jesus. And it is Jesus who stands at the heart of Revelation. Not only does he appear frequently in these last few chapters of Scripture, but he also stands as one king over all kings; as God’s chosen witness; as faithful to his promises; and as one who will return again someday soon (Revelation 22:20). Throughout Revelation, we see that Jesus is introduced by many names (more than any other book in Scripture), each with its own meaning and significance. These names reveal various facets of Christ’s character while demonstrating his authority over the events which unfold in the world around him.
“The Root of David” (Revelation 5:5)
In Revelation 5:5, the root of David is mentioned. Here, the word “root” refers to a person’s origin or ancestry. In this case, it refers to Jesus’ birthright as the son of David—that is, he was descended from King David. This name is also used as an allusion to Jesus being a descendant of Abraham (Matthew 1:1). It can even be seen as referring to him being the originator and source for life (John 15:13).
The root can also be understood as referencing Christ’s kingly role in his kingdom on earth, which will manifest itself fully at his second coming (Revelation 19).
“Alpha and Omega, the Beginning and the End” (Revelation 22:13)
The name of Jesus is found throughout the Bible, but Revelation is a particularly rich source for His names and titles. In fact, John claims that he saw Jesus’ name written on the book itself (Revelation 1:11).
The most common name for Jesus in Revelation is “Lord” (kyrios). Interestingly, this word can also refer to God as well as Jesus since they are both lords in the sense that they possess power over all creation. Other titles include Lamb (John 1:29), Alpha and Omega (Revelation 21:6), King of kings and Lord of lords (Revelation 17:14), Day Star or Morning Star (22:16), Firstborn from among many brethren (Romans 8:29).
“The First and the Last” (Revelation 1:17; Revelation 2:8; Revelation 22:13)
You may have heard that the name of Jesus is the only one that can save you and bring you to God. It’s true—but there are many other names of Jesus in the book of Revelation, too.
Here are some examples:
- “The First and the Last” (Revelation 1:17; Revelation 2:8; Revelation 22:13)
- “The Beginning and the End” (Revelation 22:13)
“The Amen” (Revelation 3:14)
The word “Amen” means “so be it.” It is used in Revelation to affirm the truth of what is being said, and it’s one of Jesus’ most commonly-used names in this book.
“The Faithful and True Witness” (Revelation 3:14)
Jesus is the faithful and true witness. He is faithful because he always keeps his promises. He is true because he does not lie or deceive us into believing things that are not true, like many false teachers do. Jesus wants us to know him as a reliable person who will never leave or forsake us (Hebrews 13:5).
Jesus also acts as our witness: he bears witness to all that he has done for us on the cross, and he bears witness to all that he will do through his second coming at the end of time to judge our sins and bring final justice upon this world.
In short, Jesus’ name means “he who testifies” or “the one who testifies.”
“The Word of God” (Revelation 19:13)
The word of God is Jesus. It’s also the Bible, and it’s also the Holy Spirit. It’s all three things at once, but they’re actually two different things: The Bible tells us about Jesus, and Jesus gives us the Holy Spirit. So really, we only need one word to describe how everything works together—the Bible is a collection of writings that describe how everything works together!
We’ve got lots of words in English to describe what this thing called “God” looks like or sounds like or acts like. But we only have one word for describing what the Bible is: “The Word.”
“The Lion of the Tribe of Judah” (Revelation 5:5)
The lion is a powerful symbol, representing strength and authority. In Revelation 5:5, Jesus is described as “the Lion of the tribe of Judah”—a phrase that appears nowhere else in Scripture. Here it tells us several things about our Lord: He is king over all creation; he has been given the power to rule over all creatures; he reigns with authority like no other king or ruler.
Jesus also uses this title for himself in Revelation 3:7-8 when he says to those who believe in him, “To him that overcomes will I grant to sit with me in my throne…and I will give him a white stone…and on the stone there was written a new name which no one knew except he who receives it” (Revelation 3:21). This connection between Jesus’ name written on stones and his title “Lion of Judah” signifies his power as King of Kings and Lord of Lords—that even though we may not always understand how God works, like lions stalk their prey unseen until ready for action, God’s sovereignty cannot be thwarted by anyone or anything else because all things are subject unto Him!
“Jesus Christ, Who Is Faithful and True” (Revelation 19:11)
This verse declares that Jesus Christ is faithful and true. He is the only one who is faithful and true, just as He was the “faithful witness” in Revelation 1:5.
Jesus is also described as being worthy to open the scroll of God’s plan for history that was sealed with seven seals (Revelation 5:1-5). As we will see later on in this study, no one can open this scroll except those who are worthy (Revelation 5:6). The Lord Jesus Christ alone has earned the right to open it! And when He does, everyone will know exactly what His plans are for them!
Finally, Jesus Christ alone appears worthy of ruling over all nations (Revelation 19:11; cf. 17:14) and judging every person who has ever lived throughout history (5:10-11). No other individual or group could possibly meet such a qualification; only God Himself can make this claim about His Son Jesus Christ!
“Bright Morning Star” (Revelation 22:16)
The name “Bright Morning Star” occurs in Revelation 22:16. This verse reads, “I am the root and offspring of David, and the bright morning star.” The Bible calls Jesus a “bright morning star” because he is described as being like this particular celestial body. The term “morning star” was used by ancient people to describe Venus, which is also known as both an evening and morning star (it shines brightest in the sky just before dawn).
The names of Jesus in Revelation reveal his authority
The names of Jesus in Revelation reveal his authority and power:
- Alpha and Omega – The first and last letters of the Greek alphabet, respectively; symbolizes the beginning and end of all things.
- King of kings – Supreme ruler of all that exists; often used to refer to Jesus as sovereign over all creation.
The names of Jesus in Revelation reveal his love, mercy and holiness:
- Lion out of the tribe of Judah – The Messiah was prophesied to come from Judah (Gen 49), which means “praise (eulogia)” according to its Greek name Ioudaios (Rev 5:5). He also promised he would be gentle as a lamb (Isa 11:6). This title also calls attention to his role as “the lion who stands before God” mentioned in Daniel 7:4
Conclusion
Jesus is Lord over all. He is not only the creator, but also the sustainer of life. And he will be glorified as such in his second coming!
how many times is jesus mentioned in revelation
There are 24 distinct descriptions in Revelation 1, 18 descriptions in Revelation 2-3, totaling 42. Since 12 are repeated there are 30 unique descriptions of Jesus in these first three chapters of Revelation. There are 90 descriptions of Jesus in the entire book of Revelation.
gods name in revelation
It’s recorded in Revelation 3:12: “Him that overcomes will I make a pillar in the temple of My God, and he shall go no more out: and I will write on him the name of My God, and the name of the city of My God, which is new Jerusalem, which comes down out of heaven from My God: and I will write on him My new name.” When some brothers and sisters see the words “My new name” in this prophecy, they think that perhaps the Lord will take on a new name and won’t be called Jesus when He returns. But there are also some brothers and sisters who believe that the Lord Jesus won’t change His name, and that only He is our Savior based on these verses: “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8), and “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). However, if God’s name will not change, then what’s the true meaning of God’s name prophesied in Revelation 3:12? Will God change His name when He returns? Will He still be called Jesus? Now let’s fellowship about the truth of God’s names.
Will God’s Name Change?
Some people think God’s name is Jesus and it will never change. Is it really so? Is God’s name unchangeable? Let’s first look at these two verses, “I, even I, am Jehovah; and beside Me there is no savior” (Isaiah 43:11). “[Jehovah] is My name for ever, and this is My memorial to all generations” (Exodus 3:15).
In these verses, God tells us clearly that apart from Jehovah God, there was no Savior and the name Jehovah would last forever. When the Lord Jesus came to work, people called Him the Savior. If God’s name was unchangeable, why then did the name of Jehovah become Jesus? This proves that God’s name is not eternally unchanging.
Some people may ask: “Since God’s name is changeable, then how should we understand the words recorded in the Bible: ‘[Jehovah] is My name for ever, and this is My memorial to all generations’?” Actually, God’s name being forever means that His name does not change during that current age. That is to say, as long as God’s work in that current age hasn’t ended, we should keep His name in that age, and only by doing so can we gain the work of the Holy Spirit and God’s approval. However, when God starts a new work, His name will change accordingly. Then, only by accepting God’s new name will we have God’s approval. Take the disciples, for example, such as Peter and John. They all accepted God’s new name in that age—the Lord Jesus, and followed God’s new work, so they were able to obtain the work of the Holy Spirit and the Lord’s salvation. This makes us understand that God’s name is not immutable and it changes with God’s work in the new age. However, no matter how the name of God changes, God is still one God, and it is only that God is called differently. The Bible says, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). What does this verse mean? Actually, it means that God’s substance and disposition are immutable, and doesn’t mean God’s name is unchangeable. There’s a passage of words that explains this very clearly, “There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and His substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God is unchanging, then would He be able to finish His six-thousand-year management plan? You only know that God is forever unchanging, but do you know that God is always new and never old? If the work of God is unchanging, then could He have led mankind all the way to the present day? If God is immutable, then why is it that He has already done the work of two ages? … The words ‘God is immutable’ refer to what God inherently has and is. Regardless, you cannot make the work of six thousand years hinge upon a single point, or circumscribe it with dead words. Such is the stupidity of man. God is not as simple as man imagines, and His work cannot linger in any one age. Jehovah, for example, cannot always stand for the name of God; God can also do His work under the name of Jesus. This is a sign that God’s work is always progressing in a forward direction” (“The Vision of God’s Work (3)”). From this, we can see that God Himself is unchanging. This refers to God’s disposition and essence, not His name. God has performed different work and has adopted different names in different ages, but regardless of whether His name is Jehovah or Jesus, His substance never changes. It is always the same God working. Take the Pharisees in Judaism for example. They did not know that the name of God would change with the age, so they thought that only Messiah was their God and their Savior. As a result, when God changed His name to do the work of redemption with the name Jesus, they frantically condemned and resisted the Lord Jesus, and finally crucified Him, committing a heinous sin and being punished by God. We should take the example of the Pharisees as a warning. We shouldn’t, according to our own notions and imaginations, conclude that God’s name will never change, let alone say God’s name in the last days will still be Jesus; otherwise we would be delimiting God.
The Significance of God Taking Different Names in Different Ages
So why does God take different names in different ages? What’s the significance of God taking different names? Let’s read this passage, “‘‘Jehovah’ is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man; the God who possesses great power and is full of wisdom. ‘Jesus’ is Emmanuel, which means the sin offering that is full of love, full of compassion, and which redeems man. He did the work of the Age of Grace, and He represents the Age of Grace, and can only represent one part of the work of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so, in the current age, all the Israelites, apart from the Jewish people, worship Jehovah. They make sacrifices to Him on the altar and serve Him in the temple wearing priests’ robes. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind, and He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace and came into existence because of the work of redemption in the Age of Grace. The name of Jesus came into existence to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. Thus, the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. ‘Jehovah’ represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. ‘Jesus’ represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would have stopped in the Age of Redemption, and could not have progressed any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. This is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus only for the sake of all the sinners in the Age of Grace, but it is not the name by which I shall bring the whole of mankind to an end” (“The Savior Has Already Returned Upon a ‘White Cloud’”). This passage tells us the meaning of God taking a different name in each age. God’s name in the Age of Law is Jehovah, which represents the work that God did in the Age of Law, and also represents the disposition He expressed to man during that age, that of majesty, wrath, curse and mercy. Jehovah God proclaimed the law and the commandments, allowing people to know what sin is, how to live and worship God on earth. Those who adhered to the law and the commandments could be blessed by God, while those who violated the law would be cursed and punished by God. Therefore, the Israelites under the law strictly abided by the law, revered the name Jehovah as holy, and had lived under the leadership of Jehovah God for thousands of years. By the end of the Age of Law, mankind was in danger of being put to death by the law due to their increasing corruption, failing to keep the law and the commandments, and having no sacrifices to offer to God. So, in order to save mankind, God began the Age of Grace, took the name Jesus, and did the work of redemption. In other words, the name Jesus represents the work that God did in the Age of Grace, and it also represents His merciful and loving disposition that God expressed in the Age of Grace. The Lord Jesus showed the utmost love and compassion, provided man with the way of repentance and was finally crucified to redeem mankind so that they are no longer convicted by the law and have the opportunity to come before God to pray and enjoy His grace and blessings. It can be seen that God has a fixed name in each age, but no one name can fully represent Him. Therefore, in each stage of new work, God will take a particular name, one that possesses temporal significance, to represent His work and disposition in that age. Moreover, it can be seen that God is always new and never old, and when God does the work of the new age, He will no longer use the old name. Only when we accept God’s name of the new age can we gain the Holy Spirit’s work and gain God’s approval.
Welcoming the Lord’s Return by Accepting His New Name in the Last Days
Then, will the Lord change His name when He returns? In fact, some Bible verses already tell us that when the Lord returns He will have a new name, such as “Him that overcomes will I make a pillar in the temple of My God, and he shall go no more out: and I will write on him the name of My God, and the name of the city of My God, which is new Jerusalem, which comes down out of heaven from My God: and I will write on him My new name” (Revelation 3:12), “I am Alpha and Omega, the Beginning and the Ending, said the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8), “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunder, saying, Alleluia: for the Lord God Almighty reigns” (Revelation 19:6), “And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come” (Revelation 4:8), “And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, Saying, We give You thanks, O LORD God Almighty, which are, and were, and are to come; because You have taken to You Your great power, and have reigned” (Revelation 11:16–17). From these verses we can see that God will have a new name. So, we can be sure that when the Lord returns He will not be called Jesus. Besides, we can see a lot of verses which say that God’s name is the “Almighty.” Apart from these verses, other verses also mention the Almighty such as Revelation 15:3, Revelation 16:7, Revelation 16:14, Revelation 21:22, and so on. According to these prophecies, when the Lord returns to do new work, His name will be changed to the Almighty. And God will start a new age and conclude the work of the Age of Grace under the name the Almighty, so that people will know God’s entire disposition and honor the name the Almighty as great. If we accept the new name of God in the last days, we have welcomed the return of the Lord Jesus.
Now people of Eastern Lightning testify that the Lord Jesus has returned and His name is Almighty God, which fulfills the prophecies in Revelation. And they also testify that Almighty God has expressed many truths and is doing the work of judging and purifying man, and He will classify each person according to their kind and separate the tares from the wheat. Those who accept the judgment of God’s words and be cleansed can be made overcomers before the disaster and enter God’s kingdom, while those who refuse to accept the judgment of God’s words will fall into the great disaster. This fulfills these prophecies in the Bible, “I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (John 16:12–13). “For the time is come that judgment must begin at the house of God” (1 Peter 4:17). “He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). “And in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” (Matthew 13:30). According to these biblical prophecies, Almighty God is the returned Lord Jesus. We’d better seek humbly to avoid missing the chance to welcome the Lord’s return.