Ifa prayer for protection is a powerful prayer that originates from the Yoruban religion. It is used to protect individuals from all forms of harm, including physical and emotional attacks. The Ifa prayer for protection can be performed by anyone who feels they are in danger or want to be protected from harm.
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Ifa Prayer For Protection
The Ifa prayer for protection is a powerful ritual that originated in West Africa and has been handed down through generations of practitioners. The ritual combines elements of astrology and divination to gain insight into what is causing you harm and how you can remove yourself from harm’s way. In Yoruban folklore, there are several deities who protect people from evil spirits and other dangers such as murder, illness, accidents and natural disasters like floods or earthquakes. One such deity is Osun, who represents water and fertility. She is often depicted as having blue eyes and red lips because those colors represent beauty; however, she also has black skin because this color represents death (which is needed in order for life to thrive). Another deity associated with protection is Obatala; he represents wisdom and orderliness among other things as well as being associated with purity because he lives in a white house without doors or windows where no evil spirits may enter. If you are feeling unsafe, or someone has threatened you or your family, here is a simple prayer to ask the orishas to protect you. It’s important to remember that this is not a substitute for professional help. This prayer should be used as a complement to therapy and other forms of support. In Yoruba tradition, there are two types of evil: ogboni and ogun. Ogun is more physical and external, while ogboni is more internal and spiritual. When we talk about protection from evil, we’re usually talking about ogun; however, this prayer can be used to ask for protection from both types of evil. he first step in this process is to identify which orisha(s) might be best suited to protect you during this time of crisis. If you’re unsure what type of problem you’re facing—whether it’s an external challenge or internal struggle—you may consider asking a priest or priestess for advice on who would best help you. nce you’ve chosen an orisha who might be able to help, all that remains is making sure their altar has enough offerings so that they’ll pay attention when asked for help.
Oh Ori. Oh Ori. Oh ori, my Ori, the owner of my head, the possessor of my head, the possessor of my destiny, the one that controls my head. I am coming to you today. I am coming to you today. Today I give all my worries and problems to you, Oh ori. Oh Ori.
The prayer is an invocation to the god of destiny. In the prayer, the worshipper asks for protection from the gods. This is a plea for help. It is also a plea for protection from evil spirits. The prayer is a plea for help. It is also a plea for protection from evil spirits.
Prayer: Orunmila (The Spirit of Destiny)
Oriki Orunmila
Oriki Orunmila are invocations used in Ifa ritual to praise the historical prophet who founded Ifa religion.
Òrúnmìlà, Bara Agboniregun,
Spirit of Destiny, the word and rebounding force,
adese omilese a — mo — ku — Ikuforiji Olijeni Oba — Olofa -Asunlolanini — omo — Oloni Olubesan,
We call you by your names of power.
Erintunde Edu Ab’ikujigbo alajogun igbo — Oba — igede para petu opitan —elufe , amoranmowe da ara re Òrúnmìlà. Iwo li o ko oyinbo l’ona odudupasa.
Power is reborn to defend against the powers of death and destruction, the power of Transformation is with the Spirit of Destiny, There are no strangers on the road of Mystery
A ki igb’ogun l’ajule Orun da ara Òrúnmìlà. A ki if’agba Merindinlogun sile k’a sina.
We praise the medicine of the Forest that comes from the Invisible Realm of the Immortals through the Spirit of Destiny. We praise the sixteen sacred principles of the Creator.
Ma ja, ma ro Elerin Ipin ibikeji Edumare. F’onahan ‘ni Òrúnmìlà.
I call on the Witness to Creation, second to the Creator. My road to salvation is the Spirit of Destiny.
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ORIKI ESU IJELU
(Praising the Divine Messenger of the Drum)
Esu Ijelu, Esu Ijelu, Esu Ijelu o gbe yin o. Elegbeje ado. Esu Ijelu, Esu Ijelu,
The Drum’s Divine Messenger May the Divine Messenger of the Drum protects you. The Divine Messenger of the Drum, the Divine Messenger of the Drum, the Divine Messenger of the Drum.
Esu Ijelu o gbe yin o. Elegbeje ado, Esu Ijelu, Laptopa Esu Ijelu kenke,
May the Divine Messenger of the Drum protect you. You are the owner of a thousand gourds. The Divine Messenger of the Drum,Novel one, the Divine Messenger of the Drum, do not confront me,
Latopa Esu Ijelu Kenke, Latopa Esu Ijelu kenke, Las eni dako Onilu o,
Novel one, the Divine Messenger of the Drum, do not confront me. Novel one, The Divine Messenger of the drum, do not confront me. The one who circumcised the Drummer,
Esu Ijelu dako Onilu o.
The Divine Messenger of the Drum circumcised the Drummer.
Ase.
May it be so.
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ORIKI OGUN
(Praising the Spirit of Iron)
Ba san ba pon ao lana to. Bi obi ba pon ao lana to. B’orogbo ba pon ao lana to.
Cut down the obstacles on the road. When the cola nut is ripe it opens the road. When the bitter cola is bitter it opens the road.
B’yay ba pon ao lana to. B’eyin ba pon ao lana to. Da fun Ogun awo.
When the fruit is ripe it opens the road. When the palm fruit is ripe it opens the road. The Spirit of Iron gives you his secret.
Ni jo ti ma lana lati ode. Orun wa si is salu aiye. Fun ire eda.
Dancing outside opens the road. Heaven comes to earth. For the benefit of all people.
Ase.
May it be so.
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ORIKI OBATALA
(Praising the Chief of the White Cloth)
Obanla o rin n’eru ojikutu s’eru
Chief of the White Cloth never fears the coming of Death.
Oba n’ile Ifon alabalase oba patapata n’ile iranje
Father of Heaven forever rule for all generations
O yo kelekele o ta mi l’ore. O gba a giri l’owo osika
He disolves the burdens of my friends. Give me the power to manifest abundance.
O fi l’emi asoto l’owo. Oba igbo oluwaiye re e o kee bi owu la
Expose the Mystery of Abundance. Father of the sacred grove, owner of all blessings increase my wisdom.
O yi aala. Osun l’aala o fi koko aala rumo. Oba igbo.
I become like the white Cloth. Protector of White Cloth I salute you. You are the Father of the sacred grove.
Ase.
May it be so.
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ORIKI OLOKUN
(Praising the Spirit of the Ocean)
Malokun bu owo wa, jimi tete nuwa o. Oba omi ju Oba oke.
Spirit of the Ocean, please give me abundance so that I may become wealthy quickly. The Spirit of the Ocean is greater than the chief of the land.
Malokun ni mo ba da jimi tete nuwa o. Oba omi ju Oba oke.
It is the Spirit of the Ocean that I turn to for abundance. The Spirit of the Ocean is greater than the chief of the land.
Ase.
May it be so.
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ORIKI OSHUN
(Praising the Spirit of the River)
Iba Osun sekese, Latojuku awede we mo. Iba Osun Olodi, Latojuku awede w e mo. Iba Osun ibu kole, Latojuku awede we mo.
Praise to the Spirit of Mystery, Spirit who cleans me inside out. Praise to the Spirit of the River, Spirit who cleans me inside out. Praise to the Spirit of Seduction, Spirit who cleans me inside out.
Yeye kari, Yeye’jo, Yeye opo, O san rere o. Mbe mbe ma yeye, mbe mbe l’oro.
Mother of the mirror, Mother of Dance, Mother of abundance, we sing your praises. Exist, exist always mother, exist always in our tradition.
Ase.
May it be so.
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ORIKI OYA
(Praising the Spirit of the Wind)
Ajalaiye, Ajal orun, fun mi ire. Iba Yansan.
The winds of Earth and Heaven bring me good fortune. Praise to the mother of nine.
Ajalaiye, Aja lorun, fun mi alafia. Iba Oya.
The winds of Earth and Heaven bring me good health. Praise to the Spirit of the Wind.
Ajalaiye, Ajal orun winiwini. Mbe mbe ma Yansan.
The Winds of Earth and Heaven are wondrous. May there always be a Mother of Nine.
Ase.
May it be so.
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ORIKI SANGO
(Praising the Spirit of Lightning)
Je ko ye mi Sango baalee Kosoo. Aremu baale Agorandum.
May I be pleased Spirit of Lightning. Aremu chief helper.
O o gborann mi dun dakun mo ya mi. Aremu njo o buru igba nii gbope
Please defend me, do not reject me. Aremu at difficult times the climbing rope encircles the palm tree.
Aranmonlogunabamolo Kakombari Aroorajaoogun.
He sends his servants toi war, he goes with them. Kakombari who has enough money toi buy ingredients to prepare charms.
O too bora njo kan an ponju. Eye o ku ojumo
He is enough defender on a bad day. He is as fast as a flying bird, good morning.
O si ku ojumo Sango okolaya mi Orun.
Good morning Spirit of Lightning, my husband in Heaven.
Ase.
May it be so.
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ORIKI YEMOJA
(Praising the Spirit of the Mother of Fishes)
Agbe ni igbe’re ki Yemoja Ibikeji odo. Aluko ni igbe’re k’lose, ibikeji odo.
It is the bird that takes good fortune to the Spirit of the Mother of Fishes, The Goddess of the Sea.
Ogbo odidere i igbe’re k’oniwo. Omo at’Orun gbe’gba aje ka’ri w’aiye.
It is the parrot that takes good fortune to the chief of Iwo. It is children who bring good fortune from Heaven to Earth.
Olugbe-rere ko, Olugbe-rere ko, Olugbe-rere ko. Gbe rere ko ni olu-gbe-rere.
The Great One who gives good things, the Great One who gives good things, the Great One who gives good things. Give me good things from the Great One who gives good things.
Ase.
May it be so.
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ORIKI OSANYIN
(Praising the Spirit of Herbal Medicine)
Atoobajaye o Afonja Eweeelere oo. Eweeee. Eweeelere oo.
The adequate protector. Afonja there is value in the knowledge of herbs. Herbs. There is value in the knowledge of herbs.
Ewe ni nse o bayi bi. Oko laya mi Orun. Eweeee. Eweeelere oo.
It is the knowledge of herbs that makes you behave like this. You are my husband in Heaven Herbs. There is value in the knowledge of herbs.
Saeerejobi ewe tii somo ori igi. Ipin bawonyi n somo agbijale.
Seerejobi leaves belong to the top of trees no matter how tall. Poisonous insects defend Mother Earth.
Eweeee. Eweeelere oo.
Herbs. there is value in the knowledge of herbs.
Ase.
May it be so.
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ORIKI OSSOSI OBINRIN
(Praising the Female Spirit of the Tracker)
Osolikere, Asa la ko gbo ogun, Odide mataode. Odide gan fi di ja. Ase.
Magician of the forest, the hawk that collects the medicine, Spotted parrot, parrot of twenty spots, parrot who guides me beyond fear. May it be so.
Ode ata matase agbani nijo to buru, Oni idide gan fi di ja, a juba. Ase.
Hunter who never misses, Wise Spirit who offers may blessings, Owner of the parrot that guides me to overcome fear, I salute you. May it be so.
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ORIKI IBEJI
(Praising the Spirit of Twins)
B’eji b’eji’la, o be ekun Iya re. Ase.
Give birth to twins and be rich, twins console their weeping mothers. May it be so.
B’eji b’eji’re. B’eji b’eji’la. B’eji b’eji’wo. Iba omo ire. Ase.
Giving birth to twins brings good fortune. Giving birth to twins brings abundance. Giving birth to twins brings money. Praise to the children of good things. May it be so.
Ifa Prayer For Peace
This is a simple, beautiful and powerful Ifa prayer. I will surely memorize this supplication. It is full of deep meaning and esoteric wisdom. This iwure resonates deeply within me. Ifa and my own life experiences have previously made it known to me that we can convert poison into medicine. We are able to gain and manifest the power of the soul through the ‘poisons’ of adversity, trials, opposition, temptation and challenge. From these poisons, we should not run. We should utilize them to convert them into medicine and longevity by overcoming, persevering and prevailing against them. Just like the medicine that cures us from the venom of the snake is made from the same poisonous venom, we can gauge virtue, spiritual power and divine radiance by courageously confronting and sublimating these poisons into life-giving medicines. There is so much meaning and application that can be unpacked and brought out of this single prayer of Ejiogbe. The light of Ifa will surround and fill whoever fervently recites this prayer. There is deep power, meaning and grace in this prayer. I particularly appreciate the symbolic meaning of the igbi bin laboriously and perseveringly moving through the rough grains of sand and ‘eating, the poison-like sand yet gaining strength, resilience and longevity as a product of its effort, exercise and determination to keep moving against the bothersome, cumbersome and irritating resistance. This prayer on the surface looks like a simple poetic analogy, but it is in fact permeated with many divine lights, powers and truths. Ifa is truly astounding in how it communicates its sacred meaning, power and benefit. The words of this simple but profound prayer were arranged by a masterful and holy seer, sage and priest. Simply beautiful and unassumingly powerful.
The verse under ejiogbe or ogbe meji:
Orunmila koo fi yedenu
Koo fi de kun
Ko fi yede gbogbo ara
Ifa koo seti were
Orunmila koo ro wale aye
Ki o jebo nan I fin
Ko o je ru o da
Ifa jee a saye re
Ki ire yi o dode orun gbure gbure bayi ifa
A difa fun igbin nla ti o jele ti o ni ku
Igbin jele , omo awo
Igbin jele e si ku mo
Igbin jele omo awo
Jee won gbo
Ki won to bayi ifa
Translation under ejiogbe
Orunmila calmly hear our supplications
Merciful accepts our prayers
Compassionayely receive our desire
Give full attention to our request
Orunmila we ask you to descend on Earth
Accept our sacrifice
Grant our desire and needs
Grant us happiness in life
Let our prayer ascend to the highest heaven
Thus declare ifa to the Giant Snail
Anything you eat , even the sand of the Earth
Shall make you live long
Devotees and disciples of ifa are Giant Snail with absolute patient to live long
That eat poison and live long
Bless all good and faithful devotees with long life , sound health and victory
Ase
Aalafia.
Yoruba Prayer For Blessing From Ancestors
1. MORNING PRAYERS TO THE UNIVERSE, YOUR ANCESTORS, YOUR GUIDING SPIRITS
We are all spiritual beings having a material experience. We are so much more than the terrible things that happen to us and so much more than what the systems of oppression, the oppressors and society tell us and reinforce about us. Reminding ourselves of our power, worthiness and our divinity can fortify us and the collective.
PRAISE
I give praise to the universe
I give praise to mother earth
I give praise to all of nature and its beings
I give praise to all my guiding spirits
I give praise to my ancestors
I give praise to all that came before me in this struggle
I give praise to my elders
I give praise to all those who have cared for me, protected me, guided me and loved me
I give praise to….(add any others you wish to give praise to)
GRATITUDE
I thank you for allowing me to wake up this morning
I thank you for my breath
I thank you for my body
I thank you for my journey
I thank you for those who brought me into the world
I thank you that all basic necessities are met on a daily basis—(sunlight, water, the food on my table, the clothing on my back, my home, my mobility, my job….)
I thank you for my family (you can name one by one if you wish)
I thank you for my community (you can name then one by one if you wish)
I thank you for my comrades (you can name them one by one if you wish)
I thank you for my elders (you can name them one by one if you wish)
I thank you for….(you can add anything else you are thankful for)
FORGIVENESS
Forgive us for the harm we do onto you (you can name the earth, the water, other beings, nature overall)
Forgive me for the harm I do to myself
Forgive us for the harm we do to one another
PROTECTION AND BLESSINGS
Protect me (us) from death
Protect me (us) from sickness
Protect me (us) from litigation
Protect me (us) from loss
Protect me from the hands of ….(add anything else you want to be protected from)
I pray that for long life, good physical, spiritual and mental health
I pray for a cool head and coolness in the world
I pray for fortitude
I pray for resiliency
I pray for clarity
I pray for courage
I pray for a self-love
I pray for….(add anything else you pray for including people)
2. LIBATIONS
Libations are an age-old practice by many indigenous peoples across the globe. It is the act of putting cool water or alcohol on the earth/ground to attract coolness into our spaces and to ourselves. Libations can be done before a ritual or conversation, whether at a protest or in your home, your office, a meeting, or other spaces that may be part of your daily life or community space or events.
THE CONCEPT OF “COOLNESS”
Water is life, we are water and our world is water. Water is of major importance to all living things; in some organisms, up to 90% of their body weight comes from water. Up to 60% of the human adult body is water. The earth is 71% water. The concept of coolness is integral to the delicate balance of our planet, the rise of 1 to 2 degrees in temperature of the world’s ocean that hold 95% of the earth’s water has been catastrophic thus far (hurricanes, tsunamis, melting ice caps). Similarly, when we get “hot headed” as individuals or loose our cool, we don’t think clearly, we allow emotional challenges to take over such as anxiety, anger, frustration, self-doubt, etc. We must maintain our own coolness to think clearly, calmly and strategically and for our own wellbeing, that of the collective, and that of mother earth.
DIRECTIONS
Use a small bowl and put half a cup of water in it. Ensure the water is room temperature or cold (do not use hot water) Dip your index finger into the water and drop a few drops of water onto the ground while chant the first phrase below “May the earth be cool”. Repeat while you chant each one of the phrases that follow.
May mother earth be cool
May our guiding spirits be cool
May our ancestors be cool
May my (our) heads be cool
You could add:
May conversations be cool
My the day be cool
May our movement be cool
May my (our) comrades be cool
May those who want to harm me be cool
May this day be cool
May……(add any other thing, situation, event, etc you want to bring coolness to)
Close out the libation with call and response 3 times.
You say: May it be so!
Group responds: Surely shall it be!
