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Meaning Of Owl In The Bible

The owl is a bird of prey known for its nocturnal habits and large eyes. It is a symbol of wisdom and knowledge, and in the Bible, it represents God’s watchfulness and protection over his people.

In Genesis 1:20–21, God says that he created the sun, moon, and stars to “be for signs and seasons” so that people would be able to tell time. The Bible also says that God created all kinds of birds—including owls—to fill the sky with song (Genesis 2:19).

Throughout the Old Testament, owls appear as symbols of wisdom and knowledge. In Job 28:7, we learn that an owl’s eyes can see at night; in Deuteronomy 32:10-11, we see a similar comparison between the owl’s sharp vision and God’s omniscience; and in Proverbs 30:19-20, an owl is compared to a wise man who watches over his house while everyone else sleeps.

In Psalm 103:4-5, we see another reference to owls as symbols of wisdom—this time because they symbolize God’s watchful care over his people: “Who redeems your life from destruction; who crowns you with lovingkindness

Right here on Churchgist, you are privy to a litany of relevant information on spiritual meaning of owl,biblical meaning of an owl hooting and so much more. Take out time to visit our catalog for more information on similar topics.

Meaning Of Owl In The Bible

Owl [N] [S]
Heb. bath-haya’anah, “daughter of greediness” or of “shouting.” In the list of unclean birds ( Leviticus 11:16 ; Deuteronomy 14:15 ); also mentioned in Job 30:29 ; Isaiah 13:21 ; 34:13 ; 43:20 ; Jeremiah 50:39 ; Micah 1:8 . In all these passages the Revised Version translates “ostrich” (q.v.), which is the correct rendering.
Heb. yanshuph, rendered “great owl” in Leviticus 11:17 ; Deuteronomy 14:16 , and “owl” in Isaiah 34:11 . This is supposed to be the Egyptian eagle-owl (Bubo ascalaphus), which takes the place of the eagle-owl (Bubo maximus) found in Southern Europe. It is found frequenting the ruins of Egypt and also of the Holy Land. “Its cry is a loud, prolonged, and very powerful hoot. I know nothing which more vividly brought to my mind the sense of desolation and loneliness than the re-echoing hoot of two or three of these great owls as I stood at midnight among the ruined temples of Baalbek” (Tristram).
The LXX. and Vulgate render this word by “ibis”, i.e., the Egyptian heron.

Heb. kos, rendered “little owl” in Leviticus 11:17 ; Deuteronomy 14:16 , and “owl” in Psalms 102:6 . The Arabs call this bird “the mother of ruins.” It is by far the most common of all the owls of Palestine. It is the Athene persica, the bird of Minerva, the symbol of ancient Athens.
Heb. kippoz, the “great owl” ( Isaiah 34:15 ); Revised Version, “arrow-snake;” LXX. and Vulgate, “hedgehog,” reading in the text, kippod, instead of kippoz. There is no reason to doubt the correctness of the rendering of the Authorized Version. Tristram says: “The word [i.e., kippoz] is very possibly an imitation of the cry of the scops owl (Scops giu), which is very common among ruins, caves, and old walls of towns…It is a migrant, returning to Palestine in spring.”
Heb. lilith, “screech owl” ( Isaiah 34:14 , marg. and RSV, “night monster”). The Hebrew word is from a root signifying “night.” Some species of the owl is obviously intended by this word. It may be the hooting or tawny owl (Syrnium aluco), which is common in Egypt and in many parts of Palestine. This verse in Isaiah is “descriptive of utter and perpetual desolation, of a land that should be full of ruins, and inhabited by the animals that usually make such ruins their abode.”
These dictionary topics are from
M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition,
published by Thomas Nelson, 1897. Public Domain, copy freely.
[N] indicates this entry was also found in Nave’s Topical Bible
[S] indicates this entry was also found in Smith’s Bible Dictionary
Bibliography Information
Easton, Matthew George. “Entry for Owl”. “Easton’s Bible Dictionary”. .

Bible Dictionaries – Smith’s Bible Dictionary – Owl
Owl. [N] [E]
A number of species of the owl are mentioned in the Bible, ( Leviticus 11:17 ; 14:16 ; Isaiah 14:23 ; 34:15 ; Zephaniah 2:14 ) and in several other places the same Hebrew word is used where it is translated ostrich. ( Job 30:29 ; Jeremiah 50:39 ) Some of these species were common in Palestine, and, as is well known, were often found inhabiting ruins. ( Isaiah 34:11 Isaiah 34:13-15 )

[N] indicates this entry was also found in Nave’s Topical Bible
[E] indicates this entry was also found in Easton’s Bible Dictionary
Bibliography Information
Smith, William, Dr. “Entry for ‘Owl'”. “Smith’s Bible Dictionary”. . 1901.

Encyclopedias – International Standard Bible Encyclopedia – Owl

oul (bath ha-ya`anah; Latin Ulula):

The name of every nocturnal bird of prey of the Natural Order Striges. These birds range from the great horned owl of 2 feet in length, through many subdivisions to the little screech-owl of 5 inches. All are characterized by very large heads, many have ear tufts, all have large eyes surrounded by a disk of tiny, stiff, radiating feathers. The remainder of the plumage has no aftershaft. So these birds make the softest flight of any creature traveling on wing. A volume could be written on the eye of the owl, perhaps its most wonderful feature being in the power of the bird to enlarge the iris if it wishes more distinct vision. There is material for another on the prominent and peculiar auditory parts. With almost all owls the feet are so arranged that two toes can be turned forward and two back, thus reinforcing the grip of the bird by an extra toe and giving it unusual strength of foot. All are night-hunters, taking prey to be found at that time, of size according to the strength. The owl was very numerous in the caves, ruined temples and cities, and even in the fertile valleys of Palestine. It is given place in the Bible because it was considered unfit for food and because people dreaded the cries of every branch of the numerous family. It appeared often, as most birds, in the early versions of the Bible; later translators seem to feel that it was used in several places where the ostrich really was intended (see OSTRICH). It would appear to a natural historian that the right bird could be selected by the location, where the text is confusing. The ostrich had a voice that was even more terrifying, when raised in the night, than that of the owl. But it was a bird of the desert, of wide range and traveled only by day. This would confine its habitat to the desert and the greenery where it joined fertile land, but would not bring it in very close touch with civilization. The owl is a bird of ruins, that lay mostly in the heart of rich farming lands, where prosperous cities had been built and then destroyed by enemies. Near these locations the ostrich would be pursued for its plumage, and its nesting conditions did not prevail. The location was strictly the owl’s chosen haunt, and it had the voice to fit all the requirements of the text. In the lists of abominations, the original Hebrew yanshuph, derived from a root meaning twilight, is translated “great owl” (see Leviticus 11:17 and Deuteronomy 14:16). It is probable that this was a bird about 2 ft. in length, called the eagle-owl. In the same lists the word koc (nuktikorax) refers to ruins, and the bird indicated is specified as the “little owl,” that is, smaller than the great owl–about the size of our barn owl. This bird is referred to as the “mother of ruins,” and the translations that place it in deserted temples and cities are beyond all doubt correct. Qippoz (echinos) occurs once (Isaiah 34:15), and is translated “great owl” in former versions; lately (in the American Standard Revised Version) it is changed to “dart-snake” (the English Revised Version “arrowsnake”). In this same description lilith (onokentauros), “a specter of night,” was formerly screech-owl, now it reads “night monster,” which is more confusing and less suggestive. The owls in the lists of abominations (Leviticus 11:17,18; Deuteronomy 14:16) are the little owl, the great owl and the horned owl. The only other owl of all those that produced such impressions of desolation in the Books of Isaiah, Jeremiah, Job, and Micah is referred to in Psalms 102:6:

“I am like a pelican of the wilderness;

I am become as an owl of the waste places.”

Here it would appear that the bird habitual to the wilderness and the waste places, that certainly would be desert, would be the ostrich–while in any quotation referring to ruins, the owl would be the bird indicated by natural conditions.

Gene Stratton-Porter

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