The Bible does not give us many details about angels, but there are some things we can learn from it. We know that angels are different from humans because they do not eat or drink (Luke 24:39). They also do not marry or die (Matt 22:30). In addition, when an angel appears in a human form, he does not appear naked. Humans are unable to see the spirit that makes up an angel’s body (Luke 24:31).
The word “angel” comes from the Greek word aggelos which means “messenger” or “one who is sent” (Strong’s Concordance). It refers to any heavenly being who serves as a messenger of God and performs His work on earth.
In Genesis 18:1-2, we read about three men visiting Abraham in his tent. These men were in fact angels sent by God to inform Abraham that he and his wife Sarah would have a son named Isaac (Genesis 18:1-2). Later on in
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How Tall Are Angels According To The Bible
Measurements of the angel figures in Solomon’s temple:
Two cherubim figures:
Specific measurements of the cherubim:
| Item | Measurement |
|---|---|
| Height of each cherubim | 10 cubits (15 feet) |
| Height of both cherubim | 20 feet 10 inches |
| Wingspan of each cherubim | 10 cubits (15 feet) |
| Full wingspread of both cherubim | 20 feet 10 inches |
These cherubim were truly magnificent and a far cry from the small, cute cherubim often depicted in modern culture. The specific measurements provide us with a glimpse of the grandeur and scale of these angelic figures in Solomon’s temple.
In the Bible, angels are often depicted as majestic beings with awe-inspiring appearances. While their height is not explicitly mentioned in scripture, we can glean some insights into the stature of these celestial beings from descriptions of angelic figures in Solomon’s temple.
According to 1 Kings 6:23-28, two cherubim figures were crafted for Solomon’s temple, with each cherubim standing at a towering height of 15 feet. These cherubim, intricately carved from olive wood and adorned with gold, were far from the small, cherubic beings commonly depicted in modern imagery. The measurements of these angelic figures provide a glimpse into the grandeur and scale of these divine beings.
Breaking down the measurements further, each cherubim was described as being “10 cubits high,” which is equivalent to 15 feet or 10 feet 5 inches. This means that when combined, the two cherubim figures stood at an impressive height of 20 feet 10 inches. The wingspan of each cherubim was also noted to be 10 feet 5 inches, resulting in a full wingspread of 20 feet 10 inches when the two figures were placed side by side.
The placement of these cherubim figures within the most holy place of the temple, with their outer wings touching the walls and inner wings touching each other, further underscores the magnitude of their size and significance. The lavish overlay of gold added to their splendor and served to emphasize their sacred nature.
In summary, the measurements of the cherubim in Solomon’s temple offer a unique perspective on the height and grandeur of angels as depicted in the Bible. These majestic figures, towering at 15 feet tall with a wingspan of 15 feet, serve as a reminder of the divine presence and glory that permeated the sacred space of the temple.
Bible Verses About Angel Appearance
Angels are celestial beings mentioned numerous times throughout the Bible. They are often depicted as messengers of God, delivering important messages to humans. One common aspect of angels is their appearance, which is often described as striking and awe-inspiring. Let’s explore some Bible verses that discuss the appearance of angels.
1. Daniel 10:6
ESV
His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude.
2. Matthew 28:3
NIV
His appearance was like lightning, and his clothes were white as snow.
3. Revelation 10:1
NLT
Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. His face shone like the sun, and his feet were like pillars of fire.
4. Ezekiel 1:4-28
ESV
This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking.
5. Judges 13:6
NIV
Then the woman went to tell her husband, “A man of God came to me. He looked like an angel of God, very awesome. I didn’t ask him where he came from, and he didn’t tell me his name.”
6. Acts 12:7
ESV
And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.
7. Exodus 3:2
NIV
There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.
8. Daniel 9:21-23
NLT
As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. He explained to me, “Daniel, l have come here to give you insight and understanding. The moment you began praying, command was given. And now l am here to tell you what it was, for you are very precious to God.”
9. Matthew 28:2-4
ESV
And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men.
10. Revelation 22:8-9
NIV
I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”
What Do angels Really Look Like according to The Bible
An examination of a few verses will be conducted in order to provide a description of the appearance of angels, as described by the prophets and authors of the Bible.
In the path, the donkey saw the angel of the LORD standing with his sword drawn. He was holding the sword in his hand. Balaam struck the donkey, which caused it to turn back onto the road (Numbers 22:23). This caused the donkey to turn away from the road and go into the field.
This chapter reveals that Balaam did not see the angel that was looking for him. Invisible to us, angels can be seen by us. They have a tendency to instill terror in us if we do come across them.
In addition, it is important to notice that they engage in spiritual warfare, and this is not the first time that the Bible has introduced us to an angel armed with weapons. To illustrate this point, let’s look at a few instances in the Bible where angels were seen with swords.
Following his successful expulsion of the man, God put cherubim and a sword that flashed back and forth in flames on the eastern edge of the Garden of Eden. This was done to protect the path leading to the tree of life, as described in Genesis 3:24.
When I raised my eyes and glanced about, I saw a man dressed in linen who was wearing a belt made of good gold from Uphaz around his waist. In Daniel 10:5-6, it is said that his body was like beryl, his face was like lightning, his eyes were like fiery torches, his arms and legs were like the glimmer of bronze that had been burnished, and the sound of his voice was like the sound of a multitude.
If these passages are referring to an angelic being, it is obvious that the creature has a stunning appearance in its actual form. This is despite the fact that the last six chapters of Daniel have a tendency to provoke conjecture and a great deal of dispute from the theological community. They have the appearance of a bronze or gem-like shine.
Ezekiel 10:12 describes them as having eyeballs all around their bodies, including their backs, hands, and wings. Additionally, their four wheels were covered in eyes. This is without a doubt the most peculiar aspect of their appearance.
- Christianity
Later Christians acquired Jewish understandings of holy messengers, which thusly may have been part of the way acquired from the Egyptians. In the beginning phase, the Christian idea of a holy messenger described the holy messenger as a courier of God. Later came recognizable proof of individual saintly couriers: Gabriel, Michael, Raphael, and Uriel. At that point, in the space of minimal over two centuries (from the third to the fifth) the picture of holy messengers took on distinct qualities both in religious philosophy and in craftsmanship.
As indicated by St. Augustine, “‘Angel’ is the name of their office, not of their inclination. In the event that you look for the name of their inclination, it is ‘soul’; in the event that you look for the name of their office, it is ‘heavenly messenger’: from what they are, ‘soul’, from what they do, ‘angel’.” Basilian Father Thomas Rosica says, “Heavenly messengers are vital, in light of the fact that they furnish individuals with a verbalization of the conviction that God is personally associated with human existence.”
By the late fourth century, the Church Fathers concurred that there were various classifications of heavenly messengers, with proper missions and exercises relegated to them. There was, nonetheless, some conflict with respect to the idea of heavenly messengers. Some contended that heavenly messengers had actual bodies, while some kept up that they were altogether profound. A few scholars had suggested that holy messengers were not heavenly however fair and square of irrelevant creatures subordinate to the Trinity. The goal of this Trinitarian contest incorporated the advancement of regulation about holy messengers.
The holy messengers are addressed all through the Christian Bible as otherworldly creatures middle of the road among God and men: “You have made him [man] somewhat less than the heavenly messengers …” (Psalms 8:4–5). Christians accept that holy messengers are made creatures, in view of (Psalms 148:2–5; Colossians 1:16): “acclaim ye Him, every one of His heavenly messengers: acclaim ye Him, every one of His hosts … for He talked and they were made. He directed and they were made …”.
The Forty Gospel Homilies by Pope Gregory I noted heavenly messengers and lead celestial hosts. The Fourth Lateran Council (1215) pronounced that the heavenly messengers were made creatures. The board’s declaration Firmiter credimus (gave against the Albigenses) pronounced both that holy messengers were made and that men were made after them. The First Vatican Council (1869) rehashed this assertion in Dei Filius, the “Opinionated constitution on the Catholic confidence”.
Thomas Aquinas (thirteenth century) relates heavenly messengers to Aristotle’s transcendentalism in his Summa contra Gentiles, Summa Theologica, and in De substantiis separatis, a composition on angelology. In spite of the fact that holy messengers have more prominent information than men, they are not all-knowing, as Matthew 24:36 focuses out.