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Hawaiian Prayer For Food

Hawaiian Prayer for Food

O Ku, our heavenly father, you have given us food to nourish our bodies; and we thank you for this.

We thank you also for the bounty of your earth and the fruits of your fields that sustain us.

We pray that we may live in harmony with all things, so that none may suffer as a result of our actions or be deprived of the necessities of life.

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Hawaiian Prayer For Food

The Hawaiian language does not use direct translations of English words, but the words are still pronounced like they are spelled. For example, Ke Akua is the word for “God” in Hawaiian and its translation to English would be “The God.”

Gathered together below are a number of short prayers for meal times from different traditions of the Christian faith, featuring Anglican and Celtic graces (including the “Selkirk Grace”). There are also some good biblical examples of thanksgiving prayers for food, two short dinner prayers to say before eating, an ancient Jewish meal blessing and inspiring invocation prayers.

In Hawaiian culture, we pray before eating every meal. This is a traditional prayer:

I ola no ke kino

Kino mai na paki punahele;

O ka unuhi Ia’i a lohe.

For health to my body;

Blessing to my chosen food; And give thanks to the creator.”’

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Traditional Hawaiian Prayers

A traditional Hawaiian prayer for food:

A traditional Hawaiian prayer for food is a type of chant that can be used to pray for the success of planting, harvesting and preparing food. In many cases, it is believed that the gods will intervene with their own blessings to help increase your crops so that you may have enough food to sustain yourself and your family through the year.

To translate this into English, it means:

“Oh God! You alone are almighty and we are not able to provide ourselves with food.”

The meaning behind these words is simple: Hawaiians believe in one God who created everything on earth including them – so when they say “Oh God!”, they’re referring to him as being all powerful (almighty) and using his powers wisely when making decisions such as whether or not there should be more rain during this time period so that crops can grow well without fail – which ultimately translates into having sufficient amounts of fresh fruits/vegetables available throughout each season without fail either way because there isn’t enough time left before harvest season starts up again next year (which happens annually). So basically what we’re getting at here is how important it was considered back then vs now; while today some people still believe strongly in certain aspects such as prayer power working well enough on its own behalf even though science doesn’t quite agree yet… back then people relied solely upon these kinds of beliefs

I ola no ke kino

“` I ola no ke kino.

Kino mai na paki punahele.

O ka unuhi Ia’i a lohe.

The translation directly to English:

“`I pray for food (kino).

The gods will hear my plea (mai) and send it (punahele) quickly to me and my family. Please watch over us as we eat this food and help us live life well on earth, as there is more to come in heaven after these earthly trials are over! “`

Kino mai na paki punahele;

Kino mai na paki punahele is a Hawaiian phrase meaning “Blessed is the food” or “Food blessing.” It is used to bless food before eating and during other ceremonies, such as weddings and funerals. This phrase can be used in either formal or informal situations for prayer seeking blessings for the people involved in these events.

In modern times, kino mai na paki punahele has been modified so that it has become more inclusive of all cultures that use it by replacing words with those from other languages or no language at all. For example, one could say “kino mai,” which means “food” in Vietnamese; “blessed,” which is an English word; and “you,” which would be used if speaking to someone directly instead of asking God (since they are not present). This variation may seem strange until one realizes that there is no reason why certain words must only be said in their original language–they’re just sounds made by our mouths when we put them together!

O ka unuhi Ia’i a lohe.

The Hawaiian phrase “O ka unuhi Ia’i a lohe” translates to “the fish that ate the bread.” This phrase is used in prayer for food. It refers to a type of fish, known as Ia’i, which was commonly eaten by Hawaiians. Lohe is another Hawaiian word and refers to bread made from the root of the taro plant. It’s a staple of the Hawaiian diet and is used in many traditional recipes in Hawaii today.

Hawaiian language translates directly to English, however, this is a more poetic version that focuses on the religious aspects of hawaiian prayer.

The Hawaiian language is a Polynesian language and it is a very unique language. It is not related to any other languages that exist today. It’s an interesting aspect of this particular prayer because it is so descriptive and poetic, which makes the prayer more meaningful. The Hawaiian people are also very spiritual people and they believe in multiple gods who can help them with their day-to-day life.


Translating a word or phrase into English is not always the best way to represent it in another language. The Hawaiian language has a unique style of communication and expression that may not be properly conveyed when translating from English. This example shows how certain words can speak on an emotional level, which makes them more meaningful for people who understand both languages. In conclusion, it’s important that we continue to study these languages so we can discover new ways of thinking about our world.

Hawaiian Prayer For Protection

In Hawaiian culture, the Gods were believed to be the source of all good. The Hawaiian people would pray for protection from the Gods through a special prayer called the Pule Ho’omana’o. This prayer was typically recited by a priest or chief in order to protect and bless a person, place or thing.

The Pule Ho’omana’o is an incantation that was used to protect those who were performing important tasks or those who were traveling far away from home. It was also used to protect sacred places such as temples and burial grounds. The Pule Ho’omana’o is still used today in some cases but it is mainly practiced by elders who are trained in this type of magic.


Ho’oponopono is an ancient Hawaiian spiritual practice that involves learning to heal all things by accepting “Total Responsibility” for everything that surrounds us – confession, repentance, and reconciliation.

There are many manifestations of this rich and extraordinary tradition and expression of community based restorative justice that is held as essential to health and healing physical illness as well as relationships. In contemporary times, a simple but profound mantra arising from this practice has been found to have a powerful healing energy. It offers the essence of Compassion in Action and arises from the deepest principle of our inter-connectedness, our inter-being, such that no matter what has happened, I am part of it and thus share responsibility.

You may have heard the story about a Hawaiian therapist, Dr. Ihaleakala Hew Len, who cured an entire ward of criminally insane patients, without ever meeting any of them or spending a moment in the same room. When he arrived at the residential treatment center, the cure rates were abysmal, morale very low, employee turnover very high. Dr. Len locked himself in his office day after day as to the consternation of the staff… But after some weeks, things began to change, patients were getting better, morale was improving. How had he done this? He reviewed each of the patients’ files, and then he healed them by healing himself with this mantra. It seems miracles do happen when you use this method, which Dr. Len calls Self I-Dentity Through Ho’oponopono (SITH).

There are four simple steps to this method, and the order is not that
important. They involve the power of Repentance, Forgiveness, Gratitude and
Love. Here I have adapted a great description from an open source (Laughter
Online University):


This tradition holds that you are responsible for everything
in your mind, even if it seems to be “out there.” Once you realize that, it’s
very natural to feel sorry. …This realization can be painful, and you will
likely resist accepting responsibility for the “out there” kind of problems
until you start to practice this method on your more obvious “in here” problems
and see results.

So you could choose something that you already know you’ve
caused for yourself: Over-weight? Addicted to nicotine, alcohol or some other
substance? Do you have anger issues? Health problems? Start there and say
you’re sorry. That’s the whole step: I’M SORRY. Underneath you are saying, “I
realize that I am responsible for the (issue) in my life and I feel terrible
remorse that something in my consciousness has caused this.”


Don’t worry about who you’re asking. Just ask! PLEASE
FORGIVE ME. Say it over and over. Mean it. Remember your remorse from step 1 as
you ask to be forgiven.


Say “THANK YOU” – again it doesn’t really matter who or what
you’re thanking. Thank your body for all it does for you. Thank yourself for
being the best you can be. Thank God. Thank the Universe. Thank whatever it was
that just forgave you. Just keep saying THANK YOU.


This can also be step 1. Say I LOVE YOU. Say it to your
body, say it to God. Say I LOVE YOU to the air you breathe, to the house that
shelters you. Say I LOVE YOU to your challenges. Say it over and over. Mean it.
Feel it. There is nothing as powerful as Love.

How I like to do this mantra practice: 

Call to mind a relationship where you would like to bring forgiveness and healing,
with a deeper connection of ease between you. (It could be with your self)
First take a few moments to center; bring the breath to your heart; imagine a
golden light infusing your heart with compassion, gratitude and love – for
yourself and for all the wonders in your life. Now picture the person in front
of you and imagine this golden light overflowing and pouring out to them as you
begin the mantra, repeating over and over, from your heart to theirs:

I’m sorry.

Please forgive me.

Thank you.

I love you.

When I posted this on our Compassionate Listening list some
years ago– several moving stories surfaced:

“I had an experience of this recently. I was thinking about
how I wronged someone 14 years ago, and internally apologizing to that person
for what I put him through…fully acknowledging my part and all of the pain
that I created. It brought tears to my eyes, realizing the scope of my actions
and how sorry I felt in my heart. I thought about calling the person to
apologize, but just kept offering my silent apology… Three hours later, that
very person walked into my house with a gift for me. I was so amazed…and the
timing was so profound that there was no way I could accept it as a
coincidence. I think this teaching is profound – thanks for sending it to us
Susan. Anyone else had a recent experience along these lines?”

“I ‘tried this out’ in regard to someone with whom I have
had a broken relationship for over ten years. It was my ex-husband and I’ve had
no contact whatsoever with him all this time. After I read your posting, I
decided to try it and meditated about him with the “I love you, I’m
sorry….” That evening, I told another friend that I wished there could
be some kind of resolution to this very painful situation. Next morning, I
awoke early from a dream about him, the only one I’ve ever had. We were
returning to the place where we lived, and he said to me very clearly, “I
love you more than ever.” The house was by the sea, and I saw water,
gently flowing in and out of the room. That was the end of the dream. A couple
of hours later, I got up to read my email, and received notice of his death. I
am simply stunned by the power of opening the heart this way. Thank you again
for sharing this!”

Another one of our facilitators spent time with the
Ho’oponopono mantra and called to mind a relationship that had ended and they
were having a tough time. She spent some time with the mantra and it felt good
and right in her heart. The next day, out of the clear blue, this man showed up
at her doorstep with a bouquet of flowers, to say hello and make an attempt to

Please give this a try! Personally I have practiced many
times. I can’t report any dramatic or overt benefit, but it softens and opens
my heart. Do let us know how it works for you.

From Wikipedia: “Hoʻoponopono” is defined in the Hawaiian

(a) “To put to rights; to put in order or shape,
correct, revise, adjust, amend, regulate, arrange, rectify, tidy up make
orderly or neat, administer, superintend, supervise, manage, edit, work
carefully or neatly; to make ready, as canoemen preparing to catch a

(b) “Mental cleansing: family conferences in which
relationships were set right (hoʻoponopono) through prayer,
discussion, confession, repentance, and mutual restitution and forgiveness.”

Literally, hoʻo is a particle used to make an
actualizing verb from the following noun. Here, it creates a verb from the noun
pono, which is defined as:
“…goodness, uprightness, morality, moral qualities, correct or proper
procedure, excellence, well-being, prosperity, welfare, benefit, true condition
or nature, duty; moral, fitting, proper, righteous, right, upright, just,
virtuous, fair, beneficial, successful, in perfect order, accurate, correct,
eased, relieved; should, ought, must, necessary.”

Ponopono is defined as “to put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat.”

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