Bible family tree adam to jesus pdf This booklet introduces some of the main family trees in the Bible, telling which people are descended from whom. It also looks at an important question: how do we know whose children these really were?

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The Bible is the most trusted book of all time and has been around for thousands of years. The Bible has been translated into many languages and is one of the oldest books in existence today. The Bible tells us about God’s plan for humanity and how we can become part of His kingdom. The Bible also reveals who Jesus Christ is and how we can have a relationship with Him.

Who Is Jesus?

Jesus was born around 4 B.C., according to the Gospel of Luke, in Bethlehem, which was part of Roman Palestine (present-day Israel). He grew up under the watchful eyes of His parents, Mary and Joseph; His stepfather, Joseph; and several older brothers: James, Joses (Joseph), Judas (not Judas Iscariot), Simon called Zelotes (the Zealot), and at least one sister named Martha (Matt 26:56).

List All The Bible Family Tree Adam to‍ Jesus

1. Adam’s Descendants:

– Seth
– Enosh
– Kenan
– Mahalalel
– Jared
– Enoch
– Methuselah
– Lamech
– Noah

2. Noah’s Descendants:

– Shem
– Ham
– Japheth

3. Shem’s Descendants:

– Arphaxad
– Shelah
– Eber
– Peleg
– Reu
– Serug
– Nahor
– Terah

4. Terah’s Descendants:

– Abram (Abraham)
– Nahor
– Haran

5. Abraham’s Descendants:

– Isaac
– Ishmael

6. Isaac’s Descendants:

– Esau
– Jacob (Israel)

7. Jacob’s (Israel’s) Descendants:

– Reuben
– Simeon
– Levi
– Judah
– Dan
– Naphtali
– Gad
– Asher
– Issachar
– Zebulun
– Dinah (Daughter)

8. Judah’s Descendants:

– Perez
– Hezron
– Ram
– Amminadab
– Nahshon
– Salmon
– Boaz
– Obed
– Jesse
– King David

9. King David’s Descendants:

– Solomon

10. Jesus’ Lineage:

– Nathan (another son of David)
– Mary (mother of Jesus)
– Jesus

From Adam to⁣ Jesus Chart

Illustration of the Bible Family Tree

Adam
Noah	Shem	Ham	Japheth
Shem	Arphaxad	Shelah	Eber	Peleg	Reu	Serug	Nahor	Terah
Terah	Abram	Nahor	Haran
Abraham	Isaac	Ishmael
Isaac	Esau	Jacob
Jacob	Reuben	Simeon	Levi	Judah	Dan	Naphtali	Gad	Asher	Issachar	Zebulun	Dinah
Judah	Perez	Hezron	Ram	Amminadab	Nahshon	Salmon	Boaz	Obed	Jesse	King David
King David	Solomon
Nathan
Mary	Jesus

77 Generations From Adam to Jesus

Why seventy-seven generations, is one query. The First Book of Enoch contains a number of chapters that are related to the patriarch Enoch, of whom it is recorded that “he was taken away” rather than “he died.” This text has the solution. note Many people believed that Enoch had gone to heaven and written about it because of this passage.

The genealogy of Jesus of Nazareth can be found in the Gospel of Luke 3.23–38. Although we can be sure that Jesus’ father was a man by the name of Joseph, it seems doubtful that his grandpa was by the name of Eli because Matthew 1.16 refers to him as Jacob. The family tree looks to become less trustworthy as it moves further back, however it is likely that Jesus’ family was correct in recalling that they were David’s descendants. It has been established that members of the “house of David” were known in the time of Jesus by the finding of a tomb from that family in Jerusalem dating to the first century CE.

• Luke started by combining existing genealogies.
  • Genesis 5.3-32 (from Adam to Shem)
  • Genesis 11.10-26 (from Shem to Abraham)
  • Genesis 25.19-26, 35.23, 46.12 (from Abraham to Hezron)
  • Ruth 4.18-22 (from Hezron to David)
  • 2 Samuel 5.14, Kings 1 and 2, Ezra 5.2 (from Nathan to Zerubbabel)

• The names added by Luke are again highly significant: in the forty-second and the seventieth generation we find a Joseph, in the forty-ninth (7×7) a Jesus. Again, Luke plays with the number seven. Other interesting names are the four patriarchs in generation 42-45.

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	LUKE	LUKE’S SOURCES
77	Jesus of Nazareth
76	Joseph
75	Eli
74	Matthat
73	Levi
72	Melki
71	Jannai
70	Joseph
69	Mattathias
68	Amos
67	Nahum
66	Esli
65	Naggai
64	Maath
63	Mattathias
62	Semein
61	Josech
60	Joda
59	Joanan
58	Rhesa
57	Zerubbabel	Zerubbabel	53
56	Shealtiel	Shealtiel	52
55	Neri	Mattaniah/Zedekiah	50
54	Melki	Jehoiachin	51
53	Addi	Eliakim/Jehoiakim	50
52	Kosam	Jehoahaz	50
51	Elmadam	Josiah	49
50	Er	Amon	48
49	Jesus	Manasseh	47
48	Eliezer	Hezekiah	46
47	Jorim	Ahaz	45
46	Matthat	Jotham	44
45	Levi	Azariah/Uzziah	43
44	Simeon	Amaziah	42
43	Judah	Joash	41
42	Joseph	Ahaziah	40
41	Jonan	Jehoram	39
40	Eliakim	Jehosaphat	38
39	Melea	Asa	37
38	Menna	Abijah	36
37	Mattatha	Rehoboam	35
36	Nathan	Solomon	34
35	David	David	33
34	Jesse	Jesse	32
33	Obed	Obed	31
32	Boaz	Boaz	30
31	Salmon	Salmon	29
30	Nahshon	Nahshon	28
29	Amminadab	Amminadab	27
28	Admin
27	Aram	Aram	26
26	Hezron	Hezron	25
25	Perez	Perez	24
24	Judah	Judah	23
23	Jacob	Jacob	22
22	Isaac	Isaac	21
21	Abraham	Abraham	20
20	Terah	Terah	19
19	Nahor	Nahor	17
18	Serug	Serug	17
17	Reu	Reu	16
16	Peleg	Peleg	15
15	Eber	Eber	14
14	Shelah	Shelah	13
13	Kainan
12	Arphaxad	Arphaxad	12
11	Shem	Shem	11
10	Noah	Noah	10
9	Lamech	Lamech	9
8	Methuselah	Methuselah	8
7	Enoch	Enoch	7
6	Jared	Jared	6
5	Mahalalel	Mahalalel	5
4	Kenan	Kenan	4
3	Enosh	Enosh	3
2	Seth	Seth	2
1	Adam	Adam	1
	God	God

Bible Family Tree Adam to Jesus Pdf

Click link below to download Bible Family Tree Adam to Jesus PDF

Bible Family Tree Adam to Jesus

Adam

Seth

Enosh

Kenan

Mahalalel

Jared

Enoch

Methuselah (also Enoch, who walked with God)

Lamech (father of Noah)

Noah (son of Lamech) Ham (father of Canaan) Japheth Shem (father of Abraham) Isaac Jacob Judah Levi Joseph (husband of Mary) Mary Christ Jesus

The Bible Family Tree Adam to Jesus

Adam and Eve had two sons, Cain and Abel. Their third son Seth was born after the death of Abel

Seth married his sister, Azura. They had two sons, Enosh and Kenan.

Kenan married his sister, Mahalaleel. They had two sons Jared and Enoch.

Jared married his sister, Eunice. They had two sons, Malaliel and Lamech.

Lamech married his sister, Adah. They had a son named Jabal whose name means “a herdsman” or “rancher.” Jabal lived in tents with his family in the area known today as Mecca in Saudi Arabia. He was also a musician who played the lyre (stringed instrument).

Jabal’s brother Jubal was also a musician who played the flute (wind instrument). Jubal lived in tents with his family in the area known today as Mecca in Saudi Arabia where he was a shepherd (caretaker of sheep) and musician who played the flute (wind instrument).

The following is a Bible family tree from Adam to Jesus.

The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.

-Genesis 2:7

Adam and Eve were the first people on Earth. They lived in the Garden of Eden, which was located in the Middle East. Adam was created by God, while Eve was created from one of Adam’s ribs. They had two sons: Cain and Abel.

Cain murdered his brother Abel out of jealousy after God rejected Cain’s offering but accepted Abel’s. This action led to Adam and Eve’s banishment from Eden because they had failed to teach their children right from wrong.

The descendants of Cain are known as Kenites today; they are generally considered to be evil because they were responsible for killing both Jesus Christ (who was descended from Seth) and Moses (who was descended from Cain).

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How many years from adam to jesus

The Bible is the most important book in the world. It has been around for thousands of years and has inspired millions of people to do great things. It has also helped us understand more about our world, who we are as a species, and how to live a good life.

The answer is that there were 4,000 years from Adam to Jesus.

The first creation story in the Bible is found in Genesis 1:1-2:4a. It describes the original creation of the world and all that exists within it. It also describes how God creates man on the sixth day and gives him dominion over all things on Earth.

The second creation story is found in Genesis 2:4b-3:24 and describes how God creates man out of dust, breathes life into his body, and names him Adam. The story also explains how God speaks to Adam after he eats from the tree of knowledge and casts him out of Eden for disobeying him.

In this second account, Yahweh tells Adam that he must work by tilling the ground in order to provide for himself (Genesis 2:5). He also tells him that if he does not obey Yahweh’s commands then he will die (Genesis 2:17). In addition to this, Yahweh tells Eve about what will happen if she eats from the tree of knowledge (Genesis 3:3-4).

It is mentioned in the 9th chap. of Daniel that Jerusalem should be built up again, and that from that time, unto the coming of Christ, are 69 weeks, and every week is reckoned for 7 years. So 69 weeks amount to 483 years; for, from the said year of Darius, unto the 42nd year of Augustus, in which year our Saviour Christ was born, are just and complete so many years, whereupon we reckon, that from Adam unto Christ, are 3974 years, six months, and ten days; and from the birth of Christ, unto this present year, is 1801.

Then the whole sum and number of years from the beginning of the world unto the present year of our Lord God 1801, are 5775 years, six months, and the said odd ten days.

The Bible is no stranger to genealogies and family trees. Unfortunately, when it comes to most biblical genealogies, readers today tend to skim through or gloss over these chapters entirely. Maybe it’s because long lists of hard-to-pronounce names aren’t exactly page-turners. To some, they are outright boring. However, there is a lot more to gain from the study of biblical genealogies than we often realize. Genealogies are included in the Bible for a reason, and no genealogy is more important and worthy of our attention than the family tree of Jesus Christ.

What Does the Bible Tell Us About The 77 Generations From Adam to Jesus?

The New Testament includes two records of Jesus’ family tree in Matthew 1:1-17 and Luke 3:23-38. However, neither list was written to be comprehensive or exhaustive. Instead, both Matthew and Luke included names and details that affirm and, through genealogical evidence, attempt to confirm that Jesus Christ was and is the promised, prophesied Messiah. Matthew, for example, begins his Gospel (and the New Testament) with the proclamation that Jesus of Nazareth is the Messiah written about in the Old Testament. How does he do this?

To start, Matthew makes an essential connection of Jesus as a descendent of both David and Abraham (Matthew 1:1). As any Jewish scholar knows, any claim of Jesus’ Messianic identity must begin by establishing this relationship. Not only was Abraham promised a family, through whom all the nations of the world would be blessed (Genesis 12:2-3, 22:18), God made clear that the true king of Israel, the one who would sit on His eternal throne, would also be an heir of King David (2 Samuel 7:12; Psalms 89:3-4; Psalms 132:11).

Matthew makes both of these connections, arguing to his Jewish readers that the Jesus they had heard about was in fact the Messiah they had been promised. He makes the claim, verifies his claim through genealogical evidence, then goes on to expand on it through his Gospel. Luke, on the other hand, waits until chapter three of his Gospel to detail the family history of Jesus and does so after Jesus’ baptism and public ministry has begun (Luke 3:23-38). Luke also notes Jesus’ connection to David and Abraham, but unlike Matthew, traces Jesus’ family tree all the way back to Adam, the first man and original “son of God” (Luke 3:38).

Writing to a primarily Greek audience, as opposed to Matthew’s mostly Jewish readership, Luke focused on the humanity of Jesus and His role as a savior for all. In this way, Luke affirms Christ’s role as the “last Adam” (1 Corinthians 15:45) in whom all the nations of the world are blessed (Genesis 22:18; Genesis 18:18; Galatians 3:7-9) and all things are made new (2 Corinthians 5:17). In Adam, the original son of God, we inherited the curse of sin; in Jesus, the literal Son of God, we inherit the promise of forgiveness, salvation, and eternal life.

According to Matthew Henry, tracing Jesus’ genealogy all the way back to Adam was designed to show, “that Christ was the seed of the woman, that should break the serpent’s head” (Genesis 3:15). Both genealogies establish these essential attributes of Jesus Christ as the Messiah, Savior, and Son of God. And though many readers quickly move past biblical genealogies, there are several key aspects of Jesus’ family tree worth knowing.

Here are seven things to know about Jesus’ family tree:

How Precise Were Scholars about Jesus’ Famiily Tree?

1. Scholars Were Very Precise

At the time they were written, the genealogies of Matthew and Luke would have been treated as credible, legal documents chronicling the family history of Jesus of Nazareth. In fact, the names listed in both genealogies could have been fact-checked and verified through public records kept in the Jewish temple. In this way, the genealogies of Jesus help support the historical accuracy and reliability of the Gospels. This is important because the veracity of Jewish record keeping provided accountability and support for Matthew and Luke’s claims.

The Gospel writers weren’t just making things up or forcing familial connections to try and make Jesus out to be someone He wasn’t. If so, their genealogical claims could have been challenged and disproven rather easily. Both men, instead, had done their research, and because Jewish scribes had been so precise in their record-keeping prior to the Gospels, the genealogies of Jesus had both legal and historical backing that made them harder to refute.

2. God Uses Broken People for His Glory

No family is perfect, and most people aren’t very keen to share about the misdeeds and mistakes of their ancestors. This was certainly the case in ancient times. In most instances, even today, we tend to focus on the good parts of our history and may even leave out the bad, rotten apples of our family tree entirely. The Bible, however, never shies away from the good or the bad. In fact, in every biblical family tree, faithful servants of God are still seen as sinners in need of saving. Nowhere is this more evident than Jesus’ family tree.

Murderers, adulterers, prostitutes, liars, cowards, and wicked kings are all included. Why? Because though Jesus was the perfect son of God, He was sent to earth “in the likeness of sinful flesh” (Romans 8:3) to redeem and restore sinners. Jesus didn’t need a perfect or lofty family tree to achieve this goal. In fact, throughout Scripture, God demonstrates His willingness to use broken, sinful people. The fact that He was also willing to use humble circumstances and ordinary men and women to bring about the birth of His Son reveals something about His heart of grace and His ability to overcome even the worst parts of human history for His glory.

3. The Virgin Birth Confirmed

In the family tree of Jesus, some will question whose family line Matthew and Luke are actually tracing. A lot has been written on the tiniest details of both lists, but it is worth noting that Matthew references Joseph, Jesus’ adopted father, as “Joseph, the husband of Mary, by whom Jesus was born.” (Matthew 1:16) As Jesus had no biological connection to Joseph, Matthew does not use the same verbiage to describe this relationship. In the King James translation, he even forgoes using the word “begat” to connect the two, which he had done in previous descriptions.

Why is this important? In breaking form, Matthew reminds his readers that Jesus Christ was not the biological son of Joseph, but rather, the true the Son of God, born of a virgin (Isaiah 7:14; Matthew 1:18). This may also explain why Luke refers to “Eli” as the father of Joseph (Luke 3:23) and not “Jacob”, who’s listed in Matthew’s genealogy (Matthew 1:16). There are a few possible explanations for this.

The Jacob referred to in Matthew’s genealogy could have been the biological father of Joseph. However, since Jesus had no biological father, his next closest male ancestor by blood would have been his grandfather on his mother’s side. In this case, Luke could also be affirming the virgin birth by listing “Eli”, Mary’s father, as Jesus’s biological grandfather. The genealogy in Luke’s gospel would have, therefore, followed Mary’s line, not Joseph’s. Given the fact that Luke elevates Mary to a more prominent role in the Christmas story than Matthew, it’s quite possible that Luke chose to focus on Mary’s lineage since it would have been the only line Jesus had any biological connection to.

4. All Roads Leads Back to David

There is also the discrepancy of Luke following Nathan’s line from David (Luke 3:31) compared to Matthew, who traces Solomon’s lineage (Matthew 1:6). Though Nathan never ascended to the throne of Israel, he was nonetheless David’s biological son. In this case, Luke traces David’s physical lineage from Nathan to Jesus, while Matthew focuses on both the physical and legal lineage of David from Solomon to Jesus. However we look at it, all roads lead back to David!

5. Even Delayed, God’s Promises Remain True

God promised Abraham a family by whom all the nations of the world would be blessed, however, that promise wouldn’t come to fruition for thousands of years. God had also promised a Messiah, but His people would wait hundreds of years before that promise came true in Jesus Christ. The important thing is that God was always true to His word.

As Matthew Henry writes, “delays of promised mercies, though they exercise our patience, do not weaken God’s promise.” When God makes a promise, He will follow through, even if it does not happen right away.

6. The Bible Lists Two Genealogies for Jesus in Matthew and Luke

It doesn’t take a biblical scholar to note that Matthew and Luke’s records of Jesus’ family tree contain some additional differences. Though these disparities can become a stumbling block for some and ammunition for others seeking to discredit the Gospel on the basis of perceived contradictions, there are several scholarly explanations for these differences.

As mentioned, Matthew and Luke were writing to completely different audiences, Matthew to a mostly Jewish audience, Luke to a mostly Greek and Gentile audience. For this reason, Matthew tends to focus on the Jewish history and heritage of Jesus; Luke focuses on Jesus as the savior of both the Jews and the Gentiles. For both Matthew and Luke, the ancestry of Jesus Christ was important insomuch as it certified His identity as the Messiah.

Another unique difference between the two genealogies is that Matthew’s begins his genealogy with Abraham and traces his descendants to Jesus; Luke’s, however, starts with Jesus and works his way backwards to Adam. Matthew also arranges his genealogy symmetrically into three groups of fourteen.

• Fourteen generations from Abraham to David
• Fourteen generations from David to the Babylonian exile.
• Fourteen generations from the Babylonian deportation to Jesus.

This would have been an unusual way to format a Hebrew genealogy; however, if Matthew’s goal was less about creating an exhaustive family tree and more about proving Jesus’ familial connection to David and Abraham, his symmetry could have been utilized to help with memorization. This could also explain why some names were left out of both lists.

What Is the Significance of 77 generations from Adam to Jesus

Including women in ancient genealogies was not a common practice, as most family trees focused solely on the fathers and male relatives. In Matthew’s genealogy, however, four specific women are included in Jesus’ family tree. Though some will point to the assertiveness of each of these women, the point of including them in Jesus’ family tree likely has less to do with their actions and more to do with the providence and grace of God.

When it comes to Rahab and Ruth, both women were Gentiles and initially outsiders to the nation of Israel.

• Rahab was a Canaanite prostitute who aided the spies of Israel (Joshua 2; Joshua 6).
• Ruth was a Moabitess who left her family to care for her Jewish mother-in-law Naomi.

In both instances, however, we encounter God’s heart for the Gentiles and desire to incorporate them into His plan of salvation.

In regards to Tamar (Genesis 26) and Bathsheba (2 Samuel 11), both women were involved in some pretty scandalous affairs involving Judah and David. Again, the Bible never covers up this sin but instead demonstrates God’s ability to redeem even the most unsavory parts of Jesus’ family history through the work of His Son. These stories also prove that God was faithful to His promises to both Judah (Genesis 49:8-12) and David, even when they fell short. 

Ultimately, we are never bound to our past or defined by our family history. However, even the most unusual, uncommon, or broken history can be used redeemed by God for His glory. So the next time you consider skipping one of the biblical genealogies, take a moment to consider the names and consider the goodness and faithfulness of God throughout that history. It might reveal something of God’s plan for your own.

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77 Generations from Adam to Jesus

The Genealogy from Adam to Jesus Christ

The Line of Jesus through Joseph The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (Matthew 1:1-17)

The Line of Jesus Through Mary Jesus,

when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God. (Luke 3:23:38)