Ben Porat Yosef Prayer in English. The Ben Porat Yisrael prayer is a blessing made to thank God for the courage and strength to face the difficulties of life. It means, “The son of his [God’s] handmaid has been lent to us”. Rabbi Shlomo Alkabetz is the author of this prayer, which draws inspiration from Kabbalah teachings.
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Ben Porat Yosef Prayer In English
Blessed art thou, Lord our God, King of the universe, who hast sanctified us with His commandments, and commanded us to build a sukkah.
Blessed art thou, who hast given us the Torah as an inheritance forever; and blessed are Thou who hast kept us alive, sustained us, and brought us to this season.
Blessed art thou for having enabled us to reach this time of joy; for the sanctification of this festival; for the acceptance of our prayer; and for bestowing upon us life, sustenance and peace…
May it be Your will that our eyes behold the fulfillment of our prayers. May it be Your will that we merit seeing in this house the fulfillment of all our requests. May it be Your will that we merit seeing in this house the fulfillment of all our requests. May it be Your will that we merit seeing in this house the fulfillment of all our requests…
This is the prayer for the dead, recited during the Shivah (the seven-day mourning period) and on the anniversary of death. The words are taken from Psalm 139:15-16, which reads in part: “My frame was not hidden from you when I was made in secret, when I was shaped in the depths of the earth. Your eyes saw me unformed; all my days were written in your book and planned before a single one of them began.”
In Hebrew, this prayer begins with “Yechidah,” meaning “unique” or “individual.” It is followed by a long list of names that may include those of family members, children and spouses who have died. The Hebrew word for “amen” is used three times throughout this prayer.
“Blessed are you, Lord our God, King of the universe, who has chosen us from all the nations and given us His holy Torah. Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to read and learn the Torah.”
Dear God,
hear O Israel: The Lord is our God, the Lord is one. Love the Lord your God with all your heart and all your soul and all your strength. These words which I command you today shall be on your heart. You shall teach them diligently to your children and talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. Bind them as a sign on your hand, fix them as an emblem on your forehead, write them on the doorposts of your houses, inscribe them on the gates. Your life shall hang in doubt before you until you carry out these words—you shall not waver in following them, but you shall keep the commands of the Lord your God to the end. For this commandment which I charge you today is not too difficult for you nor is it far off. It is not in heaven that you should say: Who will go up for us to heaven and bring it back to us so that we may hear it and do it? Nor should you say: Who will cross over to set us free? But rather listen to what I am saying:
Dear Lord,
We thank you for your goodness and mercy. We thank you for blessing us with the gift of this day. We pray that you will continue to bless us with your goodness and mercy as we walk through this life.
Please help us to remember that all of our blessings come from You.
May we be able to hear your voice today and follow in your ways. May we allow you to guide our steps so that we may be able to see what is truly important in life.
Help us to listen with open hearts and minds, so that we may gain the wisdom needed to make wise decisions in our lives. Help us to give thanks for all of the gifts that are bestowed upon us each day, including even those things which may seem small or insignificant at first glance. Please teach us how best to use these gifts wisely so that they will not be wasted on earth but rather used for Your glory in heaven!