The spiritual meaning of 4th dimension can be of great importance to those who are aware of it. The concept of the fourth dimension is that it is not limited by space and time, because this dimension exists in our minds as well as in math. In fact, there are many ways that we can get to understand the concept of 4th dimension. This means we can understand how we too will become one with the universal energy and experience a total transformation.
The Fourth Dimension is the Fourth Dimension is usually referred to as time, but it’s much more than that. It encompasses the concept of time and everything we experience in it. For example, our sense of touch is a dimensional experience since we take in information from all other three dimensions, mix it with feelings and then interpret it as pressure or softness.
Churchgists will give you all you want on spiritual meaning of 4th dimension and so much more.
Spiritual Meaning Of 4th Dimension
The fourth dimension is a concept that has been around for nearly two centuries, but it’s still not known exactly what it means. Some people believe it refers to time, while others think it’s a way of describing the universe as a whole.
According to one theory, the fourth dimension is time. It’s possible that our universe has four dimensions—three spatial dimensions (length, width and height) plus one temporal dimension (time). If this is true then everything in our universe could be represented by a point in four-dimensional space-time.
Another theory suggests that the fourth dimension represents all of space and time combined into one entity called hyperspace. This would mean we’re actually living in four-dimensional space at all times without realizing it!
The most popular idea about what the fourth dimension might represent is that it refers to a higher plane of existence where all beings are connected with each other spiritually or mentally through some sort of cosmic consciousness or universal consciousness.
The fourth dimension is the space-time continuum. It is the realm of possibility, where everything that can happen does happen.
This dimension is also known as the “astral plane”, or “spiritual plane”.
In order for us to access this dimension, we must transcend our physical bodies and enter the astral plane. There are many ways to do this, and many ways to stay connected with your loved ones after they have passed on.
The fourth dimension is also often referred to as “the Akashic Records”, which are an infinite library of knowledge and wisdom. This is where all knowledge of past, present and future exists – if you knew how to access it.
What Is The Fourth Dimension In The Bible
Satguru sivaya subramuniyaswami’s framework of seven dimensions of the mind divides consciousness into seven categories that range from gross to extremely subtle. The first two describe physical existence—the inside and outside of things. The third dimension is mankind’s normal level of consciousness, consisting of thoughts and emotions about our own and others’ lives. The fourth through the seventh dimensions can be described as the inner, mystical or higher realms of consciousness. They are within everyone but require training and practice to be accessed with continuity. This unique framework is useful in providing guidance in our efforts to access inner states of consciousness. This requires knowing which dimension of the mind the inner state is in. Like following a mariner’s map, once we pinpoint a superconscious experience we are able to return to it again and again, just as sailors can reach a shore on a chart. Gurudeva gives a helpful key to experiencing the states of consciousness in the fourth through seventh dimensions by relating them to the chakras. Specifically, he states that, while in meditation, to experience states of inner consciousness within the fourth dimension, look at the world from the chest area (anahata chakra); for the fifth dimension, look out from the throat area (vishuddha chakra); for the sixth dimension, look out from between the eyes (ajna chakra); for the seventh dimension, look at the inner world through the top of the head (sahasrara chakra).
Satguru Bodhinatha Veylanswami
Introduction to the Dimensions
The dimensions are a positive and helpful way of looking at life and understanding the experiences we have on the inward path. By identifying experience as being within one dimension or another, we are able to know at all times just where we are in consciousness, and that knowledge is the control over awareness that we need to continue the upward climb. At all times we are flowing through all of the dimensions. They all exist in total completion right now within us. However, we are only conscious periodically in one or another of them as awareness magnifies itself and registers the dimension by focusing upon it, shall we say.
Prelude: Awareness and the Seven Dimensions
Awareness itself functions differently from one dimension to another. When we look at life from the fourth dimension, we see more in depth than we can from the third or the second. Remember when we studied the second dimension, we found no depth at all? Then we created the third. We put depth and life, vigor and vitality to the second dimension of things that was just sitting there. Next we became tangled in this vigor and vitality, in the relationships between people and people and people and things, and the subconscious was created. The sense of ego, of personality, evolved out of the third dimension, for it is composed strictly of odic, magnetic force. The intellect and emotions dominated us.
When we released awareness to travel freely in the mind by managing positively the second and third dimensions, we entered another perspective. We gained the overview, a mountaintop consciousness from which we could see a nine-day scope of time and look into and through all of the intricacies of the third dimension and how it is created. In a sense, we put more light into the third dimension, the dark area of the mind. [Here, the term awareness refers to: Individual consciousness; perception; knowing; the witness of perception, “the inner eye of the soul.”]
When we are in inner darkness and confusion, that is the third dimension totally. But as we brought more light into the third dimension and saw how it was constructed, we were in the fourth dimension and could also look into the deeper dimensions. From the fifth dimension, we became aware of the intricacies and the inner workings of the fourth dimension, seeing what psychic nerves look like, seeing how psychic nerve currents draw their energy from the central source of energy. In the fifth dimension, we became aware of a bright light that filled the cranium. In a flash we intuited vast knowledge and saw the creation, preservation and destruction of objects over seemingly great spans of time simultaneously in the now. A deep love, a universal and all-embracing love, unfolded. Compassion burst forth as we came to understand the predicament of our fellow man.
Awareness, too, changed. Instead of traveling or flowing through the mind, now it could focus and look into any area without seeming to move. Experiences came before our inner vision, and we could even bring past and future into the now. Later we evolved into the sixth dimension, where all form is reduced to sound and color. The devonic or heavenly realm of forces as represented by Gods, Deities and devas became manifest. From the sixth dimension, which corresponds to the ajna chakra or third eye, inner worlds opened and light flooded through the entire body.
The seventh dimension, or sahasrara chakra, brought us into pure consciousness or pure space void of form—awareness aware only of itself. Here awareness finally withdraws even from the magnificent visions of superconsciousness, and with no objects is able to contemplate itself as kaif». Finally, the snake swallows its own tail, awareness dissolves and only That remains, the Self God beyond all dimensions of the mind.
Of course, it is one thing to hear about the dimensions, to be intellectually fascinated by the vastness of this perspective, and quite another to make them an experiential part of our lives. That is what must be done next. Identify the dimensions within the context of your own personal experience. Ask yourself, “Which dimension does this kind of happening belong to? How does one dimension relate to and exist within another inside of me?” Mark off the various areas of the mind. Map them out carefully and you will identify and enjoy aspects of yourself you never knew existed before.
You will observe that man is a whole, the totality of all existence residing within him in various layers of subtle and gross vibration, evolving ever more subtle as the continuum penetrates deeper into his being, reaching ultimately the timeless, spaceless Reality of himself which he then identifies as the one Reality in all of existence.
The Seven Dimensions in a Nutshell
First Dimension
The inside of physical objects that you cannot see or touch.
Second Dimension
All physical objects that you can see and touch.
Third Dimension
The interrelated magnetic forces that exist between people and people and their things.
Fourth Dimension
Awareness cognizing the interrelated forces of the fifth, fourth and third dimensions. A natural state for those who meditate.
Fifth Dimension
Awareness of forms in their
totality in progressive states of manifestation.
Sixth Dimension
The rarefied area of mind where forms are conceived of inner sound and colors.
Seventh Dimension
Awareness expanded into endless inner space.
First Dimension: The Inside of Objects
The first dimension is the inside of things that you cannot see or touch. The inside of a piece of fruit is the first dimension; the outside or surface of the fruit is the second dimension. The inside of the physical body, the Earth, a tree and a stone—these all lie in the first dimension. To bring the first dimension out, simply open up the fruit. The part that was previously unseen as well as untouched but which is now visible and tangible has been brought into the second dimension.
It is interesting to note that most of modern science is dedicated to unfolding knowledge of the first dimension, and that within the molecular, atomic and sub-atomic elements of matter the other seven dimensions are discovered. Thus the scientist, by looking into matter, finds the deeper dimensions to the point of reducing matter to energy and energy to sound and light. Further reducing sound and light to consciousness and anti-matter, he verges on the brink of contemplative realization similar to that discovered in deep meditation. Therefore, all dimensions of the mind exist in every cell, every atom in the universe.
Within the first dimension of the mind, called arehmushum, there are energy flows. Energy in its static state. Energy spinning. Energy lifting, pushing, pulling, rising, falling, attracting, repelling, changing form, filling, emptying, appearing and disappearing. Eighteen forms of energy exist in the first dimension, interacting and causing the phenomena observed in the physical world and studied by science as gravity, momentum, inertia, magnetism, electricity and various forces. We can see these energy flows very readily in nature as we witness, without holding previous concepts, the actions and interactions within plants, within stones, within water, wind and fire.
Second Dimension: The Five Senses
The second dimension consists of things which can be both seen and touched—the surfaces of objects such as flowers, stones and water. When we observe these objects without thinking about them, without feeling like or dislike—just pure perception—then we are aware of the second dimension.
It appears flat, consisting of only two layers of form, for it is seen without evaluation or analysis which gives depth to our observations. If we close our eyes and then open them very slowly, holding the mind steady, we can sit without relating to anything we see and therefore see it objectively as it is. This flat view of the world of objects can be experienced more easily by opening just one eye than with both eyes open. There is a tendency to get involved with what we see when both eyes are open. What we perceive are things that can be identified with the five senses—things we can smell, hear, touch, taste and see. These perceptions are all two-dimensional through the senses. Through interpretation they do flow into deeper dimensions of the mind.
The mystic, in looking out at the world of objects, sees the second dimension as a coherent conglomeration of “things.” Recognizing the limited mind function of things, or the boundary of second-dimensional intelligence, he does not become entangled in his relationship to them. Nevertheless, he does relate to the second dimension by using it, by observing it, by appreciating it, or by renouncing it. He places the two-dimensional world where it belongs.
Forms are always changing in the second dimension. However, the substance out of which they are made is recycled from one form to another form. According to the mystic’s perspective, all forms exist in all time cycles within the mind. There is nothing created; there is nothing preserved; there is nothing destroyed. All things exist simultaneously, coming into various dimensions of manifestation from time to time.
The decay, the change of form in the second dimension through time cycles, is apparent when things of short time cycles are viewed—a flower, for instance. The brief time span of a flower lets us view its budding, blossom, life and decay within a matter of days or even hours. The atoms of a flower will go to some other forms once that flower has demagnetized itself by breaking through a time cycle. A banyan tree or mountain are examples of objects with apparently more permanence, or which take years or centuries for the process of decay to become visible.
The second dimension has been and always will be created through certain aspects of time cycles and is comprised of two parts: time continuity or memory and the instinctive consciousness that works involuntarily according to habit patterns in man as well as in animals. Nature, then, is related to the instinctive mind. The memory patterns of a flower are very strong. It comes up the same year after year, century after century. It does not forget how to form itself. So, the second dimension is created by the instinctive forces of nature, the instinctive mind of animals and man in conjunction with the memory patterns of the grand mind of nature—created by man according to his needs and desires.
Man himself controls these time cycles to a certain extent, but not totally. For one thing, he holds the second dimension together in consciousness in short, medium or long time cycles, depending upon the nature of the object’s construction. If he actually constructs it himself, then the amount of energy and thought put into planning and clear thinking will either lengthen or shorten the time cycle. Because his body is of the second dimension, as he enters into a particular time cycle he adds power to that cycle and objects in it and can act either as creator, preserver or destroyer and thereby lengthen or shorten a natural time cycle. A man could allow a chair to sit until it went into its natural decay, or he could enter the picture as another second-dimensional object and preserve or destroy it.
The second dimension is the exterior world which most languages describe abundantly, making it seem real to us and giving it a sense of permanency, for man’s mind gives substance or recognition to things that are named or labeled. Most people acquire a possession, and instead of using that possession and disposing of it, they use it and become attached to it through like and dislike. It becomes a part of their mind. It becomes real to them. They take it seriously, and when the time comes to dispose of that possession, they are unhappy. This indicates the narrowing down of the mind which has been caused by language and attitudes which build possession and the significance of physical things out of proportion.
An Acharya’s Meditation
”One day, decades ago, I had a meditation that took me without notice into the first dimension. Prior to that, I had more or less dismissed it. After all, it’s only one, and there are six more that are higher, and presumably more important. In this meditation, I was suddenly confronted with how vast the first dimension is. It had such depth and complexity. I realized it is far more significant to the workings of the cosmos than the second dimension, which we can see and touch. In fact, the second dimension is a mere surface, like a cell wall or the skin on our body, beneath which is the real workings of the cell. From that day, I have so appreciated what Gurudeva calls ‘the inside of things we cannot see and touch.’ The inside is far bigger and substantive than the outside. What we don’t see and don’t touch is infinitely larger than what we do.”
Professor of biology Michael Denton, in his book Evolution: A Theory in Crisis, explains human cell complexity [the first dimension of our own bodies] with an example: “To grasp the reality of life as it has been revealed by molecular biology, we must magnify a cell a thousand million times until it is twenty kilometers in diameter and resembles a giant airship large enough to cover a great city like London or New York. What we would then see would be an object of unparalleled complexity and adaptive design. On the surface of the cell we would see millions of openings, like portholes of a vast space ship, opening and closing to allow a continual stream of materials to flow in and out. If we were to enter one of these openings, we would find ourselves in a world of supreme technology and bewildering complexity… beyond our own creative capacities, a reality which is the very antithesis of chance, which excels in every sense anything produced by the intelligence of man.”
Third Dimension: Thoughts and Feelings
It is in the third dimension that most people live most of the time. This is the world of thoughts and feelings, of emotions and intellectual theory. It thrives on novelty, new ideas, new feelings, new fashions, new discoveries, new anything. The third-dimensional world is changing rapidly.
When we open our eyes and look into the exterior world, where we perceive things through sight, hearing, touch, smell and taste, the five senses are going to naturally react. They react according to the personality and habit structure of man. If he smells something he is accustomed to smelling, he likes it. If he encounters an unfamiliar smell, the animal nature will recoil and he will say, “I don’t like it.” He forms likes and dislikes, loves and hates which later build through repetition into joys and sorrows. The flurry caused by this attraction and repelling in the nerve system of man as he relates to people and objects is the birth of the third dimension in man.
Man creates his own personal ego through these subtle reactions of his nerve system to the world of things and the world of other people. Once sufficient experience has been developed into habit patterns of action and reaction, he begins to dissect those things. He collects in his mind all of the good, positive, familiar impressions that he has grown accustomed to. Then he discards those impressions that have stirred his nerve system and those that are unfamiliar. Thus he enters fully into the third dimension of the mind, where most of the world as we generally know it takes place—much more so than in the first or second dimensions.
It is when we bring our subconscious and our intellectual facilities into the second dimension that we cause the third dimension to happen. We look at the world about us, up and down, right and left, and we begin to form comparisons in our analyzing things of the second dimension. Our likes and dislikes are the third dimension. The first and most simple structure of the third dimension is created in this way. Next we evaluate the likes and dislikes themselves, simultaneously creating the next more complex strata of third-dimensional existence. That is, we analyze our impressions, weighing them against the impressions of others. We think about our own thoughts. We have feelings about our feelings, and out of these ongoing comparisons the interwoven structure of this dimension evolves. Through our ratio of comparisons, first of objects, then of our interaction with objects, through nerve system response, and finally of our self-created thoughts and feelings, the third dimension gains prominence and severely entangles awareness in a fascinating and seemingly endless cinema.
When we sit with others in a room, the third dimension claims such priority that most of the activity takes place there. Of course, the second dimension is all about us and was prepared earlier. Someone had to arrange the furniture, clean the room, or even prepare a meal. But when we gather in the room, sit down together, we immediately lose consciousness of the second dimension. Instead, we relate almost exclusively to our feelings, emotions, desires, concepts, likes and dislikes. In talking, laughing and arguing back and forth we thrust our pranic life force into the third dimension, stimulate and are stimulated by the energy that others dedicate to the discussion. As the forces mix and mingle among everyone in the room, they produce either positive, creative overtones or negative, contentious ones, according to the chemicalization of the entire group mind.
The businessman or artist has cycles as well, but they are more consciously directed. In fact, they are partially creating the forces that influence others in the world. Their control of the forces of the third dimension comes through dealing positively and dynamically with themselves and through maintaining an active, creative state which dominates rather than is dominated by the swirling energies of other people. Through discipline, knowledge and restraints, they direct the mental and feeling forces positively and smooth out the cycles of inner-dimensional life.
The mature meditator remains independent of fluctuating cycles by not identifying falsely with the inevitable changes inherent in third-dimensional existence. He works to hold awareness constantly in the fourth dimension, from which the first, second and third are viewed in affectionate detachment. The fourth dimension is home base, the area of mind he returns to after meditation, not allowing awareness to flow to the extremities of gross instincts and intellect found in the third dimension…. In man the instinctive cycles comprise a relatively minimal portion of the third dimension. Emotional and intellectual cycles are more prominent. All people have emotional cycles. They are not always cheerfully liking and they are not always sorrowfully disliking. They are not always full and they are not always hungry. A constant ebb and flow of the odic forces characterizes this dimension. It is always in flux, always changing.
Third Dimension in Depth
The third dimension is the essence of duality, the shifting of forces constantly. Within the changing world of the third dimension are two basic and intricate energy flows. The first is a flow of force between people and things. This is a one-way flow through which people relate to objects. The second is a flow between two people or more and also between people and animals. Visualize a stream of energy generated in the body by the processes of life. This energy or prana constantly flows out from the central source of energy and constitutes the aura, constitutes the physical energy that moves the body, constitutes thoughts and feelings. This prana creates a force field around the body. As soon as two people associate, these force fields interact, or the two energy streams interchange. Should these energies be of a like nature, the result is friendship. When we understand these energies as they combine, attract and repel in human relationships, we then begin to discover the constituent parts of what we call the world.
From the point of view of the second dimension looking into the third, awareness is awed by the seemingly powerful feelings, emotions and motivating forces of the third dimension. We feel victims of forces beyond our power to control. Generally, if we go into a study of the mind from this perspective of looking, in a sense, from the second dimension into the third and fourth, we analyze the surface by asking ourselves, “Why did this happen to me? Why did that happen? What did I do to deserve this?” Many, many people live their entire lifetime in a conscious-mind state, trying to analyze the subconscious, and discover very little for their efforts.
Fourth Dimension: Mountaintop Consciousness
The fourth dimension is the natural state of mankind, the state he resides in unless external events consume awareness. This is where life should be lived every day, having that mountaintop consciousness that looks over, in and through everything and gives the facility to enjoy and participate fully in the world while knowing at all times exactly where we are in the mind. It gives the experience of a pure state of awareness flowing through the mind and is the threshold to vaster inner space and spiritual realization. It is a beautiful place to be, and you can be there all of the time by feeling the power of your spine. The minute you feel that radiant energy in the spine, you are disconnected from the third dimension and soar into the fourth.
As this transition occurs, the first glimmer of inner light within the head is seen. It is usually a pale, moon-like glow seen at the top of the head from the fourth dimension looking into the fifth. This light illumines the darkness of the third dimension. The third dimension is the dark area of the mind, and we only see our way clearly in it through the two lights of the fourth dimension: sunlight or electric light, which man himself has invented to light up the third dimension and remove the fear of unknowing which is equal to the fear of darkness.
When we can hold ourselves in consciousness steady enough to see yesterday and tomorrow right in the same moment, we are in the fourth dimension. When we can hold ourselves steady enough to see the flow of force and vibration in the inner atmosphere between other people and ourselves, we are in the fourth dimension.
When we are emotionally tangled or upset and we see that we are emotionally upset, we’re in the fourth dimension. The fourth dimension is the watcher. If totally enmeshed in the third dimension, we would be upset but would be too identified with the emotion to be able to simultaneously observe, “I am upset. I feel confused and terrible!” When we watch the mind think, we are using a faculty of the fourth dimension. Only the fourth dimension can observe the thinking process at work. That is a good, clear way to look at the fourth dimension—as simply the watcher, the witness. There are millions of different ways consciousness can and does function in the fourth dimension, but this is the best way to define and learn of it.
Understandings gained from the fourth dimension tend to make one a good teacher and philosopher. Artists are in the fourth dimension. Each time you designed or created anything, you were bringing the beauty of the within through your nerve system into manifestation. Didn’t your whole nerve system feel good? That was the subsuperconscious fourth dimension of you. It finds expression in the creative intellect that wants to know for the good of the other fellow, that seeking to know.
When we say a person is open-minded, more willing to listen than to banter back his own ideas at you, he is conscious in the fourth dimension. He’s a new-age person. When he says something, it’s because he has something to say and generally his perspective of looking at the world is quite different from the material attitudes of people around him. He is able to see all four sides of a subject at the same time and to understand what people mean even if their viewpoint differs from his own. He is inspirational. He has and enjoys happiness. He is creative, unique, and works out of the box. He is independent, relying on himself and the power of his spine. He is quick to help others but slow to get entangled with their third-dimensional forces. He is highly motivated, with well-defined purposes and goals. He expends his energy well, not wasting or draining the power that propels him onward and inward. He is enthused, charmed with life, charged with great desire to pursue the spiritual path.
It is not as difficult as we sometimes make it seem to be in the fourth dimension. Most people spend quite a bit of their time in the fourth-dimensional realm without even realizing it. But the discovery of the fourth dimension or any dimension is the discovery that we’re already there and knowing when we are there and when we are not there. If we know that, we automatically know how to be there when we find we are not.
The transition from the third dimension into the fourth comes when our subconscious has released itself from opposing forces sufficiently to recognize that awareness travels in the mind and to identify with awareness instead of states of emotion and intellect through which it passes. We then gain a certain control over previous congested areas of the third dimension. More perception comes. We are able to see the third dimension clearly, to hold for longer periods of time our proper relations to the second, third and fourth dimensions.
Steadiness in the 4th Dimension
It’s very easy to get into the fourth dimension, very easy. It’s a little more challenging to hold that detached perspective when things are not going as well as we would like—but then it’s easy to return when the forces smooth out. Whereas man himself creates the third dimension in daily life, the fourth dimension is the being of man and how he relates to himself within himself. Yet, it is not powerful like the fifth dimension, but serene and quiet.
It is the home base for the jnani. He never moves further out in consciousness than the fourth dimension, never becomes attached or identified with thought, emotion, or even the multitudinous forms of superconsciousness. He is the watcher, and his awareness is centered, hovering like a hummingbird, governing the flow of the externalities of life while resting in the peace and enlightenment of his own being. From his established silent center, he looks at and into every aspect of the interrelated states of mind, the interrelated states of the nerve system as seen by the fourth dimension. His awareness remains basically within the fourth dimension and does not have to flow out into the third or second, because the visionary powers and faculty of inner sight already sees out through the third and second dimensions, acts, and governs those dimensions as well as the personality effectively from the fourth without ever leaving it. From this vantage point, we can view the building of emotional involvements within the third dimension, observing the workings of the emotional and intellectual units of ourselves and others. From this detachment, we gain the ability to dissolve confusions, conflicts, and the various and varied entanglements that are encountered daily.
Fifth Dimension: The Mind of Light
The perspective that all is well in the world, the experience that everything is as it should be, perfect right now, is of the fifth dimension. In this state we realize a great bliss, a comprehensive, all-encompassing acceptance of the universe as it is, which reveals that the whole of existence is working proportionately one with another. Everything is right, just right, and if you moved even one thing—you wouldn’t want to move one thing. You wouldn’t want to change or improve one thing, or stop something or start something, because everything is all right. Now, you would never feel that way in the third dimension or even the fourth, which would inspire philosophical discourse.
The fifth dimension is powerful. It eradicates concepts of imperfection in the flash vision of perfect harmony of all things. It is pure insight. Then insight is translated to the fourth dimension, where it can be comprehended by the outer consciousness of man. Metaphysicians call the fifth dimension the “mind of light,” for it is the superconscious area from which the clear white light is inwardly seen to fill the head. Others call it God. As man comes into the sixth dimension, that light extends throughout the physical body and can even be seen in the feet as he walks.
When people function in the fifth dimension, they are not out of touch with daily realities. It makes them extremely alert and bright. They’re right there. They see things that have to be done and do them. Since they draw from a vast storehouse of energy and a broad evolutionary vantage point, they even do unfamiliar tasks with confidence—as though they had performed it a thousand times. They haven’t done it before, but they have. They feel they have. Nothing seems strange or awkward. Everything is familiar, and they bring grace into every department of life.
In the beginning, we discover the fifth dimension only through flashes, brief insights. People have had intuitive flashes that have altered and changed the pattern of their entire life. The still, small voice, or the inner voice, comes directly from the fifth dimension. The third eye functions from the fifth and sixth dimensions. Then one of the difficulties comes—that of translating knowledge and insight into a conceptual understanding. Very often fifth-dimensional insight is so deep, so subtle that we cannot label it and therefore cannot reconstruct it in our memory patterns. We think, “Oh, this is so clear, so obvious I could never forget it.” Ten minutes later we are struggling to maintain the continuity of the experience which, dream-like, begins to fade. Yet, as we become more and more acquainted with these strata, the memory is impressed easily on the physical brain cells, and the fifth dimension comes more into focus for us.
In the fifth dimension of the mind the total evolution of form is perceived. When we see a flower, we not only see it as it is at that moment, but simultaneously actually see the stages of its life from creation to preservation to disintegration. This is where we see “life in a blade of grass and the universe in a grain of sand.” All things are within all things. The fifth dimension is not timeless, but it has no consciousness of time or even of the third dimension.
Great inventions and music have come from the fifth dimension in a flash, followed by years of working all of the details through to the fourth and third dimensions. Awakened psychics enter the fifth dimension and are able to read patterns of the future and past through the third eye.
The fifth dimension can be related to the kalingkasim° chakra, located at the throat. People who are conscious in the fifth dimension have a deep universal love for other people. They are often humanitarians. Life for them is a joyous, even blissful, experience with events happening in perfect timing. Other people like to be with them, for they are open, right there, present to the needs of others. The forces of their life are not so much consciously directed as directed superconsciously from the fifth dimension itself, which keeps all aspects in proportion. Of course, they also need a strong fourth-dimensional capacity to follow through on these subtle directions, and a strong third dimension to sustain the forces of superconsciousness. If they find themselves struggling with forces of the third dimension, the rules and regulations of which may not be totally familiar to them, they resolve their problems from the fifth dimension. Solutions come clearly to them, and with strong fourth-dimensional capacity they follow through and do it.
In the fifth dimension we have no sense of ego, no personal me or mine, which after all are composed of the elements of the second and third dimension. People who experience this metamorphosis from ordinary consciousness, and then discipline themselves so the intensity of fifth-dimensional being is sustained, love their fellow man with quiet compassion.
They are great humanitarians and understand the predicament and problems of others without criticism. Timing in their lives is right, and things happen for them. They’re open. They’re right there. They receive positive direction from the fifth dimension, which periodically, shall we say, adjusts their forces, keeping all other aspects in line. They find out how to do things—they’re creative.