Prayer To Saint Servatius

Saint Servatius, you were born blind and refused to be baptised until Jesus restored your sight as an adult. You served as a priest in Ireland and were inspired to help the poor and sick. You were later arrested for your Christian faith, tortured and executed. I pray that you’ll ask Saint Servatius to intercede on my behalf, so that God will grant me the favour or request that I am praying for.

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Prayer is something that we learn and it is also a gift from God. It is a combination of our own personal effort and the work of God within us. It establish-es a real communion with God that forms into the relationship intended by him for each one of us.   

Prayer To Saint Servatius

St Servatius was the Bishop of Tongeren born in the 4th century in Armenia and died on May 13 384 AD in Maastricht, Netherlands. We celebrate his feast day on May 13 every year in the Catholic Church.

The Memorial of St Servatius of Tongeren – Feast Day

St Servatius of Tongeren Biography

Date of Birth 4th century

Country of Birth Armenia in Asia

Matrimony/Holy Orders Saints who were Bishops

Profession Bishop

Place of Work Belgium and Netherlands

Date of Death May 13 384 AD

Place of Death Maastricht, Netherlands

Feast Day May 13

Canonization Pre-Congregation

Patron Saint of Maastricht

Invoked against foot troubles, lameness, rheumatism, rats, and mice

Saint’s Biography

Saint Servatius of Tongeren was born in Armenia but moved to Belgium where he became bishop of Tongeren for 37 years.

Servatius hosted Saint Athanasius of Alexandria during his exile by the Arians. In 346 Servatius removed the heretical bishop of Cologne in Germany. In 359 he was present at the Council of Rimini.

He died on May 13 384 at Maastricht in the Netherlands of Fever. Miracles were reported at his tomb.

St Servatius of Tongeren
St. Servatius of Tongeren

Saint of the Day for December 1
This is the Saint of the Day list of Saints and Blesseds whose feast day falls on December 1 every year.

Saint Eligius of Noyon

Saint Edmund Campion

Blessed Charles de Foucauld

Blessed Liduina Meneguzzi

Saint Alexander Briant

Saint Ralph Sherwin

Saint Ansanus the Baptizer

Blessed Bruna Pellesi

Blessed Alphonsine Anuarite Nengapeta

Blessed John Beche

Saint Natalia of Nicomedia

Saint Simon of Cyrene

Blessed Maria Clara of the Child Jesus

Saint Agericus of Verdun

Saint Olympiades

Special Healing Prayers to pray for sick family members, friends and loved ones
Healing Prayer
Blessed Kazimierz Tomasz Sykulski

Saint Evasius of Asti

Saint Didorus

Blessed Richard Langley

Saint Castritian of Milan

Saint Domnolus of Le Mans

Saint Marianus

Saint Constantine of Javron

Blessed Antony Bonfadini

Healing Prayer
Saint Leontius of Fréjus
St Leontius of Fréjus was a bishop of Fréjus, Provence, France, c.419 until his death in 432AD in Fréjus, Provence (in modern France) He supported the abbey at Lérins, France and also a friend of St John Cassian who dedicated many of his writings to Leontius.

Saint Resignatus of Maastricht
St Resignatus of Maastricht, also known as Renato or Renatus, was born at Netherlands. He was the son of Resignatus of Koblenz, a knight and Aielis. In addition, he was also a bishop of Maastricht, Netherlands in 437, serving for 28 years. He later died of natura cause in 465 AD.

Nahum the Prophet
Nahum the Prophet was an Old Testament minor prophet was born at northern Palestine and later died in 660 BC. His short prophecy is directed against Niniveh, whose destruction he warned of and saw.

Saint Florence of Poitiers
St Florence of Poitiers was a Convert, brought to the faith by Saint Hilary of Poitiers while he was in exile. She then went with him back to Poitiers, France and became a nun. She later died of natural causes in 365 AD at in Poitiers, France.

Saint Ursicinus of Brescia
Saint Ursicinus of Brescia was a bishop of Brescia, Lombardy, Italy. He participated in the Council of Sardica in 347 AD and still died at Brescia, Italy on the same year. His shrine still exist.

Blessed Christian of Perugia
Blessed Christian of Perugia was one of the first spiritual students of Saint Dominic de Guzman. Helped found the friary at Perugia, Italy.

Saint Martinus
St Martinus and St Declan were evangelist in eighth century to the Germanic people who had been brought the faith by Saint Boniface of Crediton.

Saint Candres of Maastricht
St Candres of Maastricht was a fifth century regional bishop. He evangelized in the territory of Maastricht, Netherlands.

Saint Declan
St Declan worked with St Martinus in the eighth century evangelist to the Germanic people who had been brought the faith by St Boniface of Crediton.

Saint Proculus of Narni
St Proculus of Narni was a bishop of Narni, Italy. He was executed by order of the Gothic King Totila and died in 542 AD.

Saint Agnofleta
St Agnofleta also known as Nofleta was born in French. She was a seventh century nun and a friend of St Longis.

Saint Filatus of Rome
St Filatus of Rome also known as Philatus died in Rome Italy as a martyr.

Saint Florentius
St Filatus of Rome was sixth century holy man at Amboise, Touraine, France. Additionally he was a friend of St Germain in Paris, France.

Saint Cassian of Rome
St Cassian of Rome was a Roman martyr.

Saint Superatus of Rome
St Superatus of Rome died in Rome, Italy as a martyr.

Saint Lucius of Rome
St Lucius of Rome died in Rome, Italy as a martyr.

Saint Jabinus of Rome
St Jabinus of Rome died in Rome, Italy as a martyr.

Saint Latinus of Rome
St Latinus of Rome died in Rome , Italy as a martyr.

Saint Rogatus of Rome
St Rogatus of Rome died in Rome,Italy as a martyr.

Saint Grwst
St Grwst Namesake for Llanrwst, Clwyd, Wales was born in seventh century Wales

Saint Marina of Rome
St Marina of Rome died in Rome, Italy as a martyr.

Saint Ambon of Rome
St Ambon of Rome died in Rome , Italy as a martyr.

Saint Ananias of Arbela
St Ananias of Arbela was a layman and also a martyr.

Saint Candida of Rome
St Candida of Rome died in Rome, Italy as a martyr.

Martyrs of Oxford University
Martyrs of Oxford University is a joint commemoration of all the men who studied at one of the colleges of Oxford University, and who were later martyred for their loyalty to the Catholic Church during the official persecutions in the Protestant Reformation.

Their names are;

Saint Thomas More
Saint Thomas Garnet
Saint Ralph Sherwin
Saint John Roberts
Saint John of Bridlington
Saint John Boste
Saint Edmund Campion
Saint Cuthbert Mayne
Saint Alexander Briant
Blessed William Hartley
Blessed William Hart
Blessed William Filby
Blessed Thomas Reynolds
Blessed Thomas Plumtree
Blessed Thomas Pilcher
Blessed Thomas Cottam
Blessed Thomas Belson
Blessed Stephen Rowsham
Blessed Robert Widmerpool
Blessed Robert Nutter
Blessed Robert Anderton
Blessed Richard Yaxley
Blessed Richard Thirkeld
Blessed Richard Sergeant
Blessed Richard Rolle de Hampole
Blessed Richard Bere
Blessed Mark Barkworth
Blessed Lawrence Richardson
Blessed John Storey
Blessed John Slade
Blessed John Shert
Blessed John Munden
Blessed John Mason
Blessed John Ingram
Blessed John Forest
Blessed John Cornelius
Blessed John Bodey
Blessed James Fenn
Blessed James Bell
Blessed Humphrey Pritchard
Blessed Hugh More
Blessed George Nichols
Blessed George Napper
Blessed Edward Stransham
Blessed Edward Powell
Blessed Edward James
Other Saints Celebrated Today
Girolamo de Pratis
Giovanni Gueruli da Verucchio
Blanche of Castile
Arnold of Cologne
Anthony the Younger

Who is the saint of prayer

The scene in Revelation 5 is John’s vision of heaven’s throne room. When the Lamb had taken the scroll of God’s judgment into His own hand, “the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people” (verse 8). Revelation is the most symbolic book in the Bible, and in this passage the “prayers of the saints” are symbolized as golden bowls of incense, held by twenty-four elders. Of course, the more symbolic something is, the more its interpretations can vary, but it’s important to understand what these prayers of the saints are—and what they are not.

God established incense as a part of the sacerdotal system (and therefore as symbolism) in Exodus 30:1–10 when Moses was told to build the altar of incense. The prayers of the saints in Revelation 5:8, especially as represented by incense in the context of temple imagery, should be understood to take the role of incense in the temple, which was to offer up a sweet aroma to God and to symbolize prayer. The prayers of the righteous are pleasing to Him. Psalm 141:2 describes this aspect of prayer perfectly: “May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice” (Psalm 141:2).

Prayer is linked to the incense in the temple in other passages, as well. When Gabriel appears to Zechariah in the temple and tells him that his prayers have been answered, Gabriel is “standing at the right side of the altar of incense” (Luke 1:11). This happened when “the whole multitude of the people were praying outside at the hour of incense” (verse 10).

There are certainly different types of prayers. Prayers of supplication are the type most people are familiar with, because that’s the type where we ask God for help! But there are other types, too, like the prayers of imprecation (Psalm 55:1:15) and prayers of intercession (Luke 23:34). The fact that the “prayers of the saints” in Revelation 5:8 are not identified by type or in detail—and that they are together in an incense bowl—indicates that we should consider them collectively. God considers prayer-at-large as incense—a sweet aroma to Him.

The fact that these are prayers “of the saints” in Revelation 5:8 indicates that God hears the prayers of His people. Psalm 65:2 addresses God as “You who answer prayer.” Our Lord “hears the prayer of the righteous” (Proverbs 15:29), which is another way of saying that He listens to the prayers of the saints. The “saints” in Revelation 5:8 are not an elite class of people who are more holy than the rest; they are not mediators of our prayers (see 1 Timothy 2:5), and they do not ask us to pray to them. The term saint in Scripture implies parity, not hierarchy. We are all one in Christ (Galatians 3:28). The saints are all believers in Jesus, living or dead, saved by grace through faith. The church is “loved by God and called to be saints” (Romans 1:7, ESV), and, when we pray, it’s as if a golden bowl of incense is being carried to the very throne of God in heaven.

Whom are these prayers of the saints for in Revelation 5:8? Since these prayers are the aggregate of all believers’ prayers through all time, they are about everybody and about everything that is consistent with God’s will. If you pray for somebody’s salvation, that prayer is in the bowl. If you pray for the safety and relief of people after a natural disaster, that prayer is in the bowl. If you pray that God would conform you into the image of Jesus Christ, that prayer is in the bowl. Such prayers are well-pleasing to Him.

Does Revelation 5:8 lend credence to the tradition of praying for the dead? Not at all. The dead have already sealed their fate, for good or for evil (see Luke 16:19–31). There is no post-mortem plan of salvation. Now is the day of salvation (2 Corinthians 6:2). After death, a person faces judgment, not further opportunity (Hebrews 9:27). So, if you pray that God would save or relieve someone who has already died, that prayer would not be in the bowl. Such prayers are futile.

In Revelation 5, God’s plan is near to being accomplished. The judgment of the wicked world is about to commence, and the ultimate redemption of God’s people is about to be realized. The living creatures and elders sing a hymn of praise to the Lamb: “With your blood you purchased for God / persons from every tribe and language and people and nation. / You have made them to be a kingdom and priests to serve our God, / and they will reign on the earth” (Revelation 5:9–10). The golden vessels full of incense are proffered to God, whose word will stand, whose will is accomplished, and who will pronounce the final “Amen!” to the prayers of the saints.

How to pray the st jude rosary

St. Jude is the patron saint of desperate and hopeless cases, so praying this chaplet is helpful when you need him to intercede for your needs.

Introductory prayer on the Medal:
St. Jude, glorious apostle, faithful servant and friend of Jesus, the name of the traitor has caused you to be forgotten by many, but the true Church invokes you universally as the patron of things despaired of; pray for me, that finally I may receive the consolations and the succor of heaven in all my necessities, tribulations and sufferings, particularly (mention your request), and that I may bless God with the elect throughout eternity. Amen.

On each bead pray one Hail Mary and the following:
St. Jude, apostle, martyr and relative of Our Lord Jesus Christ, of Mary and Joseph, intercede for us.

Concluding prayer on the Crucifix:
O Holy St. Jude, apostle and martyr, great in virtue and rich in miracles, near kinsmen of Jesus Christ, faithful intercessor of all who invoke your special patronage in time of need, to you I have recourse from the depth of my heart and humbly beg to who God has given such great power to come to my assistance. Help me in my present and urgent petition. In return I promise to make your name known and cause you to be invoked. St. Jude, pray for us and all who invoke your aid.

Amen.

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