One of the most prominent examples of the tunic in the Bible is found in the story of Joseph, the son of Jacob. In Genesis 37:3, it is mentioned that Jacob gave Joseph a “coat of many colors,” which can also be translated
Christ used cloaks and tunics as an illustration. The two main clothes worn by the Jews in His day were an expensive outer garment called an outer cloak and an internal “coat” or “tunic” that served as an undergarment. This cloak is used as a sleeping cover at night in addition to serving as a jacket or overcoat during the day.
Churchgists is replete with all the relevant information you need on cloak and tunic bible, what is a cloak in the Bible, and so much more. Be sure to visit our catalog for more information on related topics. You don’t want to miss this!
Tunic In The Bible
The word “tunic” appears in the Bible in various contexts. Both men and women wore clothing in the Old Testament, which is known by the Hebrew word “kuttnet.” The tunic was an undergarment that was usually made of linen or wool and was worn next to the skin. It was a simple, long-sleeved shirt that extended to the knees or ankles. The wealthy wore the tunic as an undergarment beneath more elaborate clothing, while the poor frequently wore it as their only piece of clothing.
In the New Testament, the Greek word “khitōn” is used to describe a similar garment. The tunic was worn as an undergarment by both men and women, and it was usually made of linen or cotton. The tunic was a simple, long-sleeved shirt that extended to the knees or ankles. The wealthy wore it as an undergarment beneath more elaborate clothing, while the poor frequently wore it as their only piece of clothing.
The tunic is mentioned in several stories in the Bible. In the book of Genesis, Joseph’s brothers stripped him of his “coat of many colors,” which is believed to have been a tunic, and threw him into a pit. In the book of Daniel, the three young men who were thrown into the fiery furnace were wearing tunics. In the New Testament, Jesus speaks of tunics and cloaks when he sends out his disciples on a mission.
The tunic is also mentioned in the story of the crucifixion of Jesus. According to the Gospel of John, the Roman soldiers who crucified Jesus divided his garments among themselves, but they cast lots for his tunic because it was woven in one piece and therefore more valuable.
Spiritual Meaning of Tunic
The meaning of a tunic is the natural truth that will be discussed later, and the meaning of different colors is the appearance of truth that will be used to identify and differentiate the spiritual nature of the natural world. Nobody can understand that they are represented by different hues unless they are aware that colors exist in both this world and the next and that these colors are considerably more beautiful and varied than those seen here. Because the light that appears there is either Divine truth from the Lord, Divine spirituality from Him, or, equivalently, Divine intelligence and wisdom, which appear as light before the eyes of angels and spirits, the colors seen in the other life are variations of the light there and are, in a sense, modifications of intelligence and wisdom. It is therefore clear what attributes of truth are represented by the hues in that light and how their appearances result from the passions of good and truth. Regarding the hues seen in various living forms, refer to (AC 1042, 1043, 1053, 1624, 3993, 4530).
 It was said previously (AC 3301) that a tunic is the reality of the natural world, but, as it was not demonstrated there, I can now substantiate it here using other verses from the Word. Because the kings in the Jewish Church served as the Lord’s representatives with regard to the Divine spiritual, or Divine truth (AC 2015, 2069, 3009, 3670), their daughters wore a variety of colored tunics because daughters were symbolic of good and truth, and therefore of churches (AC 2362, 3963), of whom the second book of Samuel tells us:
Tamar, the daughter of David, had on a tunic of several colors, as the king’s virginal daughters were clothed in such clothes (2 Samuel 13:18).
Aaron was dressed in garments that symbolized the divine truth that comes from the Divine good of the Lord because the high priests represented the Lord with regard to the Divine celestial or Divine good. While Divine good is found in the Lord, Divine truth originates with Him and is what these garments represent. Similarly, when the Lord was transfigured in front of Peter, James, and John, the divine truth was displayed as clothing that seemed as light, and the divine good was revealed as the sun (Matt. 17:2).
 Moses describes the clothes that Aaron and his sons wore as follows:
You are need to sew an exquisite linen tunic and miter for Aaron, as well as an embroidered belt. For Aaron’s sons, you are to sew tunics, belts, and headwear for them; these are to be made for their honor and decoration (Exodus 28:39–40).
All the details here said something about the Divine truth from the Divine good of the Lord; the lovely linen garment in particular signified the Divine spiritual. Similarly, elsewhere:**
After taking the clothes, you are to outfit Aaron with the girdle of the ephod, the robe of the ephod, the tunic, and the breastplate; then you are to lead his sons to approach and put tunics on them (Exod. 29:5, 8; 40:14).
When they are taken care of, the Lord’s divine kindness will be demonstrated through these specifics. Truths about garments are generally found in (n 297, 1073, 2576, 4545).
 The prophets were also dressed in tunics, but these were tunics made of hair; this was because the prophets represented the Lord in matters of doctrine, and as these matters pertain to the natural or exterior man, the prophets wore hair-symbolizing tunics (AC 3301).
 New Testament texts that reference tunics, such as those found in John, make it even clearer that a tunic denotes Divine truth from the Lord:**
The soldiers took His clothes and divided them into four parts, giving each soldier a part. The tunic was woven from top to bottom and had no seams, so they said to each other, “Let’s not divide it,” so that the verse in John 20:23–24 would be fulfilled: “They divided my vestments among them, and upon my tunic did they cast a lot.”
After reading these lines, one might assume that they contain no more mystery than the fact that the soldiers’ vestments were divided into four sections and that a lot was cast upon the tunic, but that each detail was representative and symbolic of something Divine. Additionally, the fact that the tunic was not divided but rather had a lot cast upon it—most notably the fact that it was seamless and made of good materials—signifies that the Lord’s Divine truth—which is one single, good thing—was signified by the tunic.
 The weaver’s craft, or Aaron’s woven garment, served as a symbol for the same, as Moses makes clear:**
For Aaron and his sons, they crafted exquisite linen tunics, a skill of the weaver (Exod. 39:27).
Additionally, it was said that the Lord did not permit the division of Divine truth into its component components, as the Jews did with the lesser truths of the church.
 The twelve disciples were told not to wear two tunics when they were dispatched to preach the gospel of the kingdom because Divine truth, which is derived from Divine good, is one and only one. This is seen in Luke:**
Jesus told the twelve disciples, “Take nothing for the way, neither staves nor bags, nor bread, nor silver; nor have two tunics apiece,” before sending them off to proclaim the kingdom of God (Luke 9:2, 3);
as well in Mark:**
He gave them instructions to carry just a stick, no bag, no food, and no brass in their belts; instead, they were to wear shoes and avoid wearing two tunics. (Mark 6:8, 9);
Moreover, in Matthew:
Have no staves, shoes, gold, silver, or brass in your belts, nor a bag for the journey, nor two tunics. (Matthew 10:9, 10).
 Every detail described here is an exemplar of the heavenly and spiritual aspects of the kingdom of the Lord that the disciples were commissioned to proclaim. The reason they were not allowed to take any gold, silver, brass, bags, or bread with them was that these items represented goods and truths that could only come from the Lord: gold (AC 113, 1551, 1552); silver (AC 1551, 2954); brass (AC 425, 1551); bread (AC 276, 680, 2165, 2177, 3478, 3735, 4211, 4217). However, the staff represented the force of truth from good, and the tunic and shoe represented the truths they were dressed in. That a shoe is the lowest natural object in this context as it relates to truth, and that a staff is this power see (AC 4013, 4015). A tunic is an inward natural fact; hence, it was illegal to have two staves, two pairs of shoes, or two tunics, as these things should not be doubled but single. These arcana are contained in this Lord’s instruction and can only be understood intuitively.
 Everything that the Lord spoke was a representation of divine things, which were then celestial and spiritual things of His kingdom. Because of this, everything that the Lord spoke was made to be understood by spirits and angels as well as by humans. As a result, everything that the Lord spoke filled and still fills heaven. This makes it clear how useful and significant it is to understand the word’s intrinsic meaning. Furthermore, in the absence of this sense, anybody may validate any doctrine they want from the Word; and since the Word seems in this way to those who are bad, they mock it and are willing to accept anything as true rather than that it is divine.
In conclusion, the tunic was a simple, long-sleeved shirt that was worn as an undergarment by both men and women in biblical times. The wealthy wore it as an undergarment beneath more elaborate clothing, while the poor frequently wore it as their only piece of clothing. The tunic was a significant component of people’s attire in biblical times, and it appears in numerous stories.