The Ethiopian Bible PDF is an authoritative and reliable translation of the Masoretic Text of the Holy Scriptures into Ge’ez, the principal language of Ethiopia and Eritrea. The Ethiopian Bible in English free online, contains a glossary that explains unfamiliar terms. This online version presents the Bible in its original text as preserved in the ancient manuscripts and accompanied by translation, notes, indexes, etc.
The Ethiopian Bible is an old and sacred text. It is one of the oldest versions of the Bible still in existence. The Ethiopian Bible was translated from Greek into Ge’ez, which is a Semitic language used by the Ethiopians. There are many different versions of the Ethiopian Bible, but all are based on the same original translation.
The first version of the Ethiopian Bible was written on scrolls made from animal skins. However, when Christian missionaries arrived from Europe to convert the Ethiopians, they encouraged them to use paper instead of animal skins as their writing material. This allowed for more books to be printed and distributed throughout Ethiopia quicker than before when there were only scrolls available. The missionaries also taught them how to translate books into Ge’ez so that they could read them themselves instead of having someone else read them aloud during worship services as they had done previously during those times when there were no written translations available yet
The Ge’ez language originated in Eritrea and spread to Ethiopia and Somalia. It’s still spoken today by about 2 million people in Ethiopia, Eritrea, and Somalia.
The Ethiopian Bible is the oldest and most complete Bible on earth. Historically based, It is nearly 800 years older than the King James Version and contains 81–88 books as opposed to 66. It is written in Ge’ez, a long-dead language of Ethiopia. It contains the Books of Enoch, Esdras, and Buruch, all three Books of Maccabee, and a plethora of other texts that were shunned by the KJV.
Churchgists will give you all you ask on is the Ethiopian Bible accurate, what extra books are in the Ethiopian bible 88 books pdf and so much more. The Ethiopian Orthodox Bible free download pdf in English is a translation of the Bible into Amharic, the official language of Ethiopia. It is also called the Ge’ez version, after the ancient script used to write the Amharic language.
The Ethiopian Bible Pdf
The Ethiopian Bible is the oldest and most complete Bible on earth. Written in Ge’ez, an ancient dead language of Ethiopia, it’s nearly 800 years older than the King James Version and contains over 100 books compared to 66 of the Protestant Bible. The Ethiopian Orthodox Bible free download pdf includes the Books of Enoch, Esdras, Buruch, all 3 Books of Meqabyan (Maccabees), and a host of others that were excommunicated from the KJV. Books of the Ethiopian Bible features 20 of these books that are not included in the Protestant Bible.
What Extra Books are in The Ethiopian Bible
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christianity.
Western scholars have classified the books of the canon into two categories: the narrower canon, which consists mostly of books familiar to the West, and the broader canon, which includes nine additional books.
It is not known to exist at this time as a single published compilation. Some books, though considered canonical, are nonetheless difficult to locate and are not even widely available in the churches’ home countries of Ethiopia and Eritrea.
Narrower biblical canon
Old Testament
The Orthodox Tewahedo narrower Old Testament canon contains the entire established Hebrew protocanon. Moreover, with the exception of the first two books of Maccabees, the Orthodox Tewahedo canon also contains the entire Catholic deuterocanon. In addition to this, the Orthodox Tewahedo Old Testament includes the Prayer of Manasseh, 3 Ezra, and 4 Ezra, which also appear in the canons of other Christian traditions. Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees, Enoch, and the three books of Meqabyan.
The books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo churches. Additionally, the 1st, 2nd and 3rd Books of Ethiopian Maccabees are also part of the canon; while they share a common name, they are completely different from the books of Maccabees that are known or have been canonized in other traditions. Finally, within the Orthodox Tewahedo tradition, 3 Ezra is called Second Ezra, 4 Ezra is called Ezra Sutu’el, and the Prayer of Manasseh is incorporated into the Second Book of Chronicles.
New Testament
The Orthodox Tewahedo narrower New Testament canon consists of the entire 27-book Christian protocanon, which is almost universally accepted across Christendom.[1]
Broader Biblical Canon
Ethiopian Orthodox monk from Debre Damo Monastery with an illuminated Bible
Ethiopic Didascalia
The Ethiopic Didascalia, or Didesqelya, is a book of Church order in 43 chapters, distinct from the Didascalia Apostolorum but similar to books I–VII of the Apostolic Constitutions, where it most likely originates.[2]
Translation into English
There is a project underway to translate the complete Ethiopian canon into English for the benefit of Ethiopian expatriates.
Ethiopian Bible 88 books pdf Free Download
Missionaries from the British and Foreign Bible Society (BFBS) set up a press in Wollo in 1881, where they printed the first edition of this translation. This edition is commonly known as “The Wollo Bible”.
The BFBS commissioned John Gwyn Jeffreys to revise and correct this translation; this revision is known as “The New Testament”. This revision was completed in 1943, but publication was delayed until 1947 due to World War II.
In 1975, the BFBS published an updated edition of The New Testament, based on Jeffreys’ work and incorporating changes made by other translators. David Malech and Roland Allen were in charge of editing it.
The earliest and most complete version of the Bible is found in Ethiopia. They were inscribed in the Ge’ez early Ethiopian language on goat leather. It is also the first Christian Bible to feature illustrations. Why is the Ethiopian Bible, which has all the original scrolls, never mentioned?
Free Copy of the Ethiopian Bible
List of books in the Orthodox Tewahedo Bible
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Old Testament[1]
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
I and II Samuel
I and II Kings
I Chronicles
II Chronicles (incl. the Prayer of Manasseh)
Jubilees
Enoch
I Ezra[4]
II Ezra[4]
Ezra Sutuel[4]
Tobit
Judith
Esther
I, II and III Meqabyan (Similarly named, but not the same as the four Greek Books of the Maccabees)
Job
Psalms
Messalë (Proverbs ch 1–24)
Tägsas (Proverbs ch 25–31)
Wisdom of Solomon
Ecclesiastes
Song of Songs
Isaiah
Jeremiah (incl. Lamentations, Letter of Jeremiah, Baruch and 4 Baruch)
Ezekiel
Daniel
Hosea
Amos
Micah
Joel
Obadiah
Jonah
Nahum (or Nahium)
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Sirach
Josippon
New Testament[1]
Matthew
Mark
Luke
John
Acts
Romans
I Corinthians
II Corinthians
Galatians
Ephesians
Philippians
Colossians
I Thessalonians
II Thessalonians
I Timothy
II Timothy
Titus
Philemon
Hebrews
I Peter
II Peter
I John
II John
III John
James
Jude
Revelation
Sinodos
Ser`atä Seyon (30 canons)
Te’ezaz (71 canons)
Gessew (56 canons)
Abtelis (81 canons)
I-II Covenant
Ethiopic Clement
Ethiopic Didascalia
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Ethiopic Bible
Unlike the King James Bible, which contains 66 books, the Ethiopic Bible comprises a total of 84 books and includes some writings that were rejected or lost by other Churches.
This manuscript, however, only contains the four gospels and the first eight books of the Old Testament. It was created in the 17th century, but is a replica of an earlier 15th-century manuscript.
The scribe who wrote the text and the artist who decorated it are unknown; however, it is likely that the manuscript was created in Gondar, probably for the local church, Dabra Birham Selasse, meaning ‘Mount of the Light of the Trinity’ which stands on high ground just outside the city. This church flourished under the Emperor Iyasu I Yohannes, under whose reign (1682–1706) Christian art and learning flourished.
On this page is an image of Saints Luke and John, the Evangelists, both holding squares of parchment on which to write their gospels. Around the image is a type of illumination called a harag, which means the tendril of a climbing plant. A harag is made of bands of coloured lines interlaced in a geometrical pattern and used to frame a page in an Ethiopian manuscript. Each harag is noticeably different from any other, even within the same manuscript.
Is the Ethiopian Bible Accurate
The Canon of the Ethiopian Orthodox Tewahedo Church is wider than for most other Christian groups. The Ethiopian “narrower” Old Testament Canon includes the books found in the Septuagint accepted by other Orthodox Christians, in addition to Enoch, Jubilees, 1 Esdras and 2 Esdras, 3 books of Maccabees, and Psalm 151. However, the three books of the Maccabees are identical in title only, and quite different in content from those of the other Christian churches which include them. The order of the other books is somewhat different from other groups’, as well. The Church also has a somewhat ill-defined “broader canon” that includes more books (Mikre-Sellassie 1993). All modern printed bibles restrict themselves to the narrower canon.
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Ethiopian Bible 88 Books Pdf
The Ethiopian Orthodix Church Old Testament canon has 54 books. Book order of the 54 books in the Ethiopian Old Testament canon:
Jubilees following 2 Chronicles
Enoch following Jubilees
3 Ezra (2 Esdras) following Nehemiah
4 Ezra (1 Esdras) following 3 Ezra
Tobit following 4 Ezra
Judith following Tobit
1, 2 & 3 Makabi, following Esther (Greek)
Psalms includes Psalm 151 follows Job
Proverbs is divided into 2 books called Messale (Proverbs) (1-24) and Tegsas (Reproof) (25-31)
Wisdom of Solomon (Wisdom of Jesus, Son of Sirach), following Reproof
Ecclesistes (Wisdom of Jesus, Son of Sirach), following Wisdom
Baruch following Jeremiah
Letter of Jeremiah following Lamentations
Rest of Baruch (Paralipomenon of Jeremiah) following Letter of Jeremiah
The longest Biblical canon belongs to the Ethiopian church. The New Testament includes the Shepherd and other books. Some manuscripts of the Ethiopian New Testament include the Epistle of Eusebius to Carpianus and the Eusebian Canons which were written by Eusebius, bishop of Caesarea (c. 260-c. 340).The Book of Enoch is included in the biblical canon only of the Oriental Orthodox churches of Ethiopia and Eritrea. However, the Epistle of Jude quotes the prophet, Enoch, by name, and some believe the use of this book appears in the four gospels and 1 Peter. The genuineness and inspiration of Enoch were believed in by the writer of the Epistle of Barnabas, Irenaeus, Tertullian and Clement of Alexandria, and much of the early church. The epistles of Paul and the gospels – show influences from the Book of Jubilees, which is part of the Ethiopian canon, as well as the Assumption of Moses and the Testaments of the Twelve Patriarchs, which are included in no biblical canon.
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Studying the Bible is essential because of how important God is.
We should give our full attention to the Bible since it contains God’s message to humanity. We need to get in touch with him. Since we aim to take his words to heart, we will be giving them our full and undivided attention.
What a priceless piece of advice! A biblical passage describes them as “more to be desired than gold, even much fine gold; also sweeter than honey and drippings of the honeycomb” (Psalm 19:10). More than the biggest joys that our world wants—money and food—the Bible satisfies us.
Paul told young pastor Timothy that “all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). As you speak, God “breathes out” each individual word in the Bible. It is absolutely original in this respect. That statement is true of the Bible but not of any other literature.
Reading the Bible is not the same as studying it.
The Bible is just another document, therefore we read it as quickly as possible. In contrast, we don’t rush through Bible study. We search for answers to the world’s mysteries as we attempt to make sense of it. What they say is given serious consideration.
Ephesians 1:1-14 can be read in 30 seconds, yet the lessons it contains will last you a lifetime. The Gospel of John can be read in its entirety in roughly two hours. But its complexity ensures that you’ll never get bored exploring it.
The reward of maturing in God’s word will be ours for as long as we live.
It’s important to devote a lot of time to Bible study and have faith in what you’re reading.
We put in the time and effort necessary since we value education highly. However, relying on God also calls for us to ask for wisdom.
Paul urged Timothy to “think over what I say, for the Lord will give you understanding in everything” (2 Timothy 2:7). God endows us with wit, but we have to put it to use.
The evangelist George Whitefield began devoting himself to reading the Bible on a regular basis once he became a Christian. Author says, “I began to read the Holy Scriptures upon my knees, laying aside all other books and praying over, if possible, every line and word… I daily received fresh life, light, and power from above.” Take note of how modest he is.1
Whether or not we choose to get on our knees to study, that’s where our focus ought to be.
The manuscript is part of the Magdala Collection, which was given to the British Museum Library in 1868 by the Secretary of State for India. The volume retains its original wooden bindings covered with stamped leather and lined with silk.
