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The Woman In The Bible That Was Bent Over

In the Bible, there is a remarkable story about a⁢ woman‍ who was bent over for 18 years, found in the Gospel ⁣of Luke (Luke 13:10-17). This anonymous​ woman is one of the many unforgettable‍ characters that demonstrate the compassion‌ and healing power of Jesus.

The woman’s condition is described‌ as being‌ “crippled,” which suggests a severe physical deformity that caused her to appear hunched over, unable ⁣to straighten her back or⁤ stand upright. This distressing ailment not ​only had a crippling effect on ‍her physically, but it also ⁣likely affected every aspect of her life,‌ including her mobility

According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.”

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The Woman In The Bible That Was Bent Over

The woman in the Bible who was bent over is mentioned in Luke 13:10–17. She had been disabled by a spirit for eighteen years, was bent over, and could not straighten herself. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your infirmity.” He laid His hands on her, and immediately she was made straight, and she glorified God.

The woman with the bent back is a powerful example of faith and perseverance. She had been disabled by a spirit for eighteen years, was bent over, and could not straighten herself. Despite her condition, she continued to attend the synagogue and listen to the Word of God. Her faith and perseverance were rewarded when Jesus healed her.

The woman with the bent back is also an example of the power of Jesus Christ. Jesus healed her with a touch of His hand, and she was made straight. This miracle is a reminder that Jesus has the power to heal us both physically and spiritually.

The woman with the bent back is also an example of the importance of faith. She believed in the power of Jesus Christ and was willing to wait for Him to heal her. Her faith was rewarded when Jesus healed her.

Commentary on The Woman Bent Over

Christ had started his journey to Jerusalem at the period before our reading (Luke 9:51) and was making one more trip over Perea on the opposite side of the Jordan. The final time He was seen during His earthly mission was at a synagogue, according to the verse in our scripture.

Luke abruptly introduces us to a Sabbath-observant member of the congregation that day. “And lo, there was a woman, bowed together, who had an eighteen-year-old spirit of infirmity” (v. 11). Three aspects concerning her situation are revealed to us in the lines that follow.

She had a well put together frame, to start. Her back was bowed—not slightly, but entirely leaned over, as the original text puts it. It had taken her eighteen years to change. She was unable to gaze at the sky or at people’s faces. As she trudged through life, she was undoubtedly made fun of and teased by the kids in her immediate vicinity.

When we consider how this lady had been bound by Satan in the second place, the spiritual analogy becomes evident. Christ informs us that this lady was imprisoned by Satan eighteen years ago in verse 16. A “spirit of infirmity” possessed her (v. 11). Luke, a physician, makes particular note of this. Put differently, she did not just suffer from what is now recognized as a severe form of kyphosis, a recognized medical ailment. This was a situation that was both spiritual and physical. She moved around every day as though she was tied by the devil because he had bound her.

Thirdly, there was nothing this woman could do to correct her circumstances. This is reaffirmed in verse 11: “and could in no wise lift up herself.” Then, how wonderful that we encounter this woman at the synagogue. Anyone seeking for a simple reason to skip church is ashamed of her. Her feet trudged along this town’s cobblestone streets in spite of her suffering and whatever embarrassment she might have felt, until she was there to hear the Word of God read and expounded. Anointed from heaven to “preach liberty to the captives, and the opening of the prison to them that are bound,” Christ was the preacher this specific time (Isa. 61:1-3).

Healing The Woman With A Bent Back

Though it’s unlikely that the woman with the hunched back noticed the preacher that day, He did. Luke really reports that the patient was treated by the physician in three different ways.

First, He looked at her“Jesus saw her…” (v. 12). This emphasizes the one-sided work of God’s grace. Many oth­ers came to Jesus asking for healing; this woman may also have prayed to the Lord many times for healing. But here, the Lord Jesus saw her in a way that no one can see. He saw her as the Lord saw His people buckled down in bondage in Egypt when He told Moses, “I have surely seen the afflic­tion of my people” (Ex. 3:7). His was not a casual look, but a compassionate look.

Second, He called her to Him (v. 12). She likely couldn’t see Christ, but, shuffling, she followed His voice until she came to Him. Christ’s call was powerful and effec­tual in her life. “My sheep hear my voice” (John 10:27). With her in His presence, He issues the call of liberty from bondage: “Woman, thou art loosed from thine infirmity” (v. 12). Notice how there is no uncertainty in His words or demeanor. He doesn’t even command; he simply states the fact, but what a transformation lies contained in it!

Third, He touched her“And he laid his hands on her” (v. 13). Under His touch, the spirit of infirmity left, the devil gave way, and this woman was no longer crushed, but stood upright. Now she could look up at the sun and into people’s faces! And she could see her great Physician’s face. This synagogue had never seen the likes of such a miracle. Christ’s words were effectual for a complete cure for the woman.

Every sinner whom the Lord rescues experiences this identical spiritual miracle, which pleases the Lord. God performs for sinners what He promised to do for them in Leviticus 26:13: “I have broken the bands of your yoke, and made you go upright.” Sinners are burdened with sin and its guilt, as well as under the penalty of the law. Only because Christ would soon be chained and given up to be crucified is this spiritual liberation conceivable. His people can be set free because He was chained (John 18:8–12).

Have you felt your spiritual bindings come off and you were free? Has the sight, speech, and touch of Christ via the Spirit lifted the weight of your sin and transgression? If it has, you will honor God in the same manner that this lady did (v. 13). If the primary focus of our life is not on giving thanks and honor to a gracious God, then we cannot truly say that Christ has transformed us. “This people have I formed for myself; they shall shew forth my praise,” said the Lord Himself (Isa. 43:21).

The Crippled Woman Summary

The woman’s recovery is not the story’s conclusion. Something dark happened as the woman was praising God. Because Jesus had healed on the Sabbath, the synagogue ruler responded angrily, telling the people, “There are six days in which men ought to work; in them therefore come and be healed, and not on the Sabbath day.” This synagogue ruler was obviously not thinking about the glory of God. Believing that he was more knowledgeable than the Lord of the Sabbath (Matt. 12:8), he charged the illustrious Physician with violating the Sabbath.

Why is this man’s response to this healing so strong? Because the devil always attempts to retaliate after being forced to give up some of his prey. However, there’s more at play here. Why is this man so offended? witnessing this woman suffer appeared to have troubled him far less than witnessing her get better. What sort of spirit would reply in this manner? His statement demonstrates how much more enslaved his spirit was than this woman’s. This man was most likely a Pharisee, and it was clear from his rigid mindset that he was more concerned with putting burdens on others than with seeing them set free by Christ’s kindness.

Christ directly highlights the man’s fundamental issue, which is his religious hypocrisy (v. 15). He had never realized how much guilt was hanging over him. What a man in need of repentance! Christ was facing him in a loving manner. For opposing Him, the Lord of glory, He might have permanently erased him off the face of the planet. All we can do is hope that the man felt benefited by this rebuke. We all so desperately want our masks to be torn off and our wickedness to be exposed, and that is what we need. Then and only then do we truly turn to God as sinners.

But Christ also shows us how contradictory this guy was. He tells the guy that on the Sabbath, even the Pharisees would see to it that their animals had access to drink. On the Sabbath, they would retrieve one of their sheep from a pit into which it had fallen (Matt. 12). “Thought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be released from this bond on the Sabbath day?” declares Christ at this point. Put another way: Shouldn’t this woman’s needs have been satisfied if the needs of animals be met?

Let’s look within first before we judge this synagogue leader. Do we truly care for and love those who are bearing unfathomable burdens? Are we worried about the people who are carrying a lot of weight in our “synagogues” (churches)? Paul tells us to carry one another’s burdens in order to uphold Christ’s law (Gal. 6:2). This woman didn’t seem to be very important to the synagogue ruler, or else he would have celebrated and exalted God alongside her upon her load being removed.

Thus, there is a stark difference in our chapter. Those who bend down in agony, like this lady, are raised up by Christ (see Ps. 146:7). Conversely, Psalm 146:8 says that people who boldly oppose the Lord, like this synagogue ruler, will have their lives turned upside down. We may only start to experience a real Sabbath when we take solace in His kindness.


In conclusion, the woman with the bent back is a powerful example of faith and perseverance. She is an example of the power of Jesus Christ and the importance of faith. Her story is a reminder that Jesus has the power to heal us both physically and spiritually, and that we should always have faith in Him.

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