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Alms Meaning In The Bible

The Bible, with its rich tapestry of stories and teachings, offers profound insights into the values and principles that underpin a life of faith. One such concept that plays a central role in biblical ethics is “alms.” In this blog post, we will explore the meaning of alms in the Bible, its significance, and the lessons it imparts about compassion and charity.

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Alms in the Bible: Compassion, Charity, and the Heart of Giving

What Are Alms?:

Alms, as mentioned in the Bible, refer to acts of charity or giving to those in need, especially to the poor and marginalized. The term “alms” is often used interchangeably with “charity” and “acts of mercy.”

The Biblical Basis for Alms:

Almsgiving is a recurring theme in the Bible, particularly in the Old and New Testaments. It is rooted in several key principles:

  1. Compassion and Empathy: The Bible repeatedly emphasizes the importance of compassion and empathy toward the less fortunate. Almsgiving is an expression of these qualities, as it involves providing for the needs of others out of love and concern.
  2. Justice and Equity: Alms are closely associated with the principles of justice and equity. The Bible advocates for the fair treatment of the poor and vulnerable and instructs believers to actively participate in rectifying societal inequalities.
  3. God’s Blessings: The act of giving alms is believed to be rewarded by God. Proverbs 19:17 states, “Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.”

The Widow’s Mite: A Lesson in Almsgiving:

One of the most famous stories about almsgiving in the New Testament is the “widow’s mite” (Mark 12:41-44 and Luke 21:1-4). In this story, Jesus observes a poor widow who contributes two small coins to the temple treasury. Although her gift is meager in monetary value, Jesus praises her act, emphasizing that her offering is more significant because it represents her sacrificial giving.

Lessons from Almsgiving:

  1. Generosity in All Circumstances: Almsgiving emphasizes that generosity is not dependent on one’s wealth but on the willingness to give from the heart. The widow’s mite illustrates that even the smallest contributions can have great value.
  2. Empathy and Compassion: Almsgiving encourages believers to develop empathy and compassion for those in need. It reminds us that our responsibility is not only to be charitable but also to understand the struggles of others.
  3. Social Justice: Almsgiving is intertwined with the call for social justice. It challenges us to address systemic issues of poverty and inequality and to actively work toward a more just society.


Charitable giving is an ancient practice that is customary in many cultures and religions. As Christians, we are called to follow in the example of Christ who showed great compassion to those on the fringes of society. Even if we do not see them, the poor have always been among us and so has the call to support them. 

The Catechism states that charity is “the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God” (CCC, No. 1822).

More than simply giving money, almsgiving is an act of love that incorporates both prayer and fasting and manifests itself by caring for our neighbor in need. As we help our brothers and sisters who live in poverty, we become more connected to God and to one another.


At its core, almsgiving is a spiritual and religious practice that strengthens our love for others, increases our detachment and contributes to greater social justice.

This threefold meaning of almsgiving helps us understand why it is particularly central to the season of Lent. During Lent, Jesus invites us into a deeper journey with him, and to journey with Jesus Christ means to live as Christ lived. 

Throughout his ministry, we see Jesus caring in a special way for sinners, tax collectors, the impoverished, the sick and anyone else on the margins of society. With the rich young man and with the scribes and Pharisees who persecute him, we see Jesus chastising them and calling them to a higher order of love, mercy and material detachment so that they too can serve the poor as they ought.

When we give alms, we are making a concrete donation of ourselves (through money, time, talent or service) to others. The concreteness of almsgiving is crucial. Although prayer for others is worthy and good, almsgiving helps us say, in crystal clear terms: “Here is what I can offer, and I offer it out of love for you (and God) because I care about your welfare.”


The Church teaches us that all people are made in the image of God and so possess equal and inherent dignity. Each person has a right to all they need to live their full potential as intended by God.

At the root of the practice of almsgiving is the principle that “everyone should look upon his neighbor (without any exception) as ‘another self,’ above all bearing in mind his life and the means necessary for living it with dignity” (CCC, No. 1931). This responsibility to care for our neighbors becomes even more important when it involves those who are disadvantaged (CCC, No. 1932). 

By treating our neighbor as “another self” we are removing any human barriers that might separate us. God sees all men and women as his children, equal in his eyes, and therefore deserving of fair and just treatment. Almsgiving allows justice to flourish through simple acts of love and compassion.


Almsgiving in the Bible is a testament to the values of compassion, charity, and justice. It highlights the importance of giving to those in need, regardless of one’s financial means. Through stories like the widow’s mite, the Bible illustrates that almsgiving is not merely a duty but a reflection of a compassionate and empathetic heart. As believers, we are called to embody these principles and work toward a more equitable and caring society, actively participating in acts of mercy and charity.

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