The Bible is filled with a multitude of characters, each with their own unique stories and lessons. One such character is Amon, whose life is briefly chronicled in the Old Testament. While Amon’s time in the biblical narrative is relatively short, it is a story of both waywardness and potential redemption. In this blog post, we will explore the biblical account of Amon and the lessons we can glean from his life.
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Amon was the son of King Manasseh and the grandson of King Hezekiah. He ascended to the throne of Judah at a young age, following the death of his father.
A name indistinguishable with that of the Egyptian neighborhood god of Thebes (No); look at Jeremiah 46:25. The unfamiliar name given to a Jewish sovereign is striking, as is likewise the way that it is one of the a few regal names of Judah not compounded with the name of Yahweh. See MANASSEH. It appears to mirror the feeling which his obsessive dad tried to make win that Yahweh had as of now not any more case to ID with the domain than had different gods.
(1) A lord of Judah, child and replacement of Manasseh; reigned two years and was killed in his own castle by the authorities of his family. The narrative of his reign is told momentarily in 2 Lords 21:19-26, nevertheless more momentarily, however in indistinguishable terms, such a long ways as they go, in 2 Accounts 33:21-25. His short reign was only accidental throughout the entire existence of Judah; sufficiently lengthy to uncover the attributes and inclinations which straightforwardly or in a roundabout way prompted his demise. It was only a more fragile continuation of the system of his excessive dad, however without the enthusiasm which gave the dad positive person, and without the dash of devotion which, in the event that the Recorder’s record is right, tempered the dad’s later years.
In the event that the death was the underlying demonstration of an upheaval the last option was quickly stifled by “individuals of the land,” who put to death the plotters and set Amon’s eight-year-old child Josiah on the privileged position. In the perspective on the current author the thought process of the issue was most likely associated with the ceaselessness of the Davidic administration, which, having endure so lengthy as per prophetic forecast (think about 2 Samuel 7:16; Hymns 89:36,37), was a fundamental assurance of Yahweh’s approval. Manasseh’s unfamiliar feelings, in any case, had released the hold of Yahweh on the authorities of his court; so that, rather than being the dedicated focus of commitment to Israel’s strict and public thought, the imperial family was nevertheless a hotbed of common desires, and all the something else for Manasseh’s prosperous rule, so lengthy safe from any stroke of Heavenly judgment.
It is normal that, seeing the irrelevance of Amon’s organization, some aggressive coterie, emulating the approach that had regularly prevailed in the Northern Realm, ought to strike for the privileged position. They had figured, nonetheless, without assessing the ingrained Davidic devotion of the body of individuals. It was a blow at quite possibly of their generally esteemed principle, committing the country both strategically and strictly to complete vulnerability. That this hasty demonstration of individuals was in the line of the cleaner strict development which was maturing in Israel doesn’t demonstrate that the profoundly disapproved “remainder” was disapproved to brutality and connivance, it only showcases what a harsh authentic fiber of faithfulness actually existed, prepared and affirmed by preliminary underneath the tainting factions and styles of the decision classes. In the awfulness of Amon’s rule, so, we get a brief look at the premise of sound rule that lay at the normal heart of Israel.
(2) A legislative head of Samaria (1 Lords 22:26); the one to whom the prophet Micaiah was committed as a detainee by Ruler Ahab, after the prophet had questioned the expectations of the court prophets and predicted the ruler’s demise in fight.
(3) The top of the “offspring of Solomon’s workers” (Nehemiah 7:59) who got back from bondage; figured alongside the Nethinim, or sanctuary slaves. Called additionally Ami (Ezra 2:57).
Amon’s Wayward Reign
Amon’s reign was characterized by wickedness and idolatry. He did not follow the righteous path of his grandfather Hezekiah, who had instituted religious reforms and sought to bring the people of Judah back to God. Instead, Amon led the nation astray by worshipping idols and indulging in sinful practices.
The Prophet’s Rebuke:
The prophet who lived during Amon’s reign, likely the prophet Zephaniah, delivered stern rebukes and warnings to the wayward king and the people of Judah. Despite these admonitions, Amon did not heed the words of the Lord.
A Short and Tragic Reign:
Amon’s reign came to an abrupt and tragic end. After only two years on the throne, he was assassinated by his own officials. His death reflected the consequences of his unrighteous rule and the moral decay that had overtaken Judah during his reign.
Lessons from Amon’s Life:
- The Impact of Leadership: Amon’s life underscores the profound impact that leaders, especially those in positions of power, can have on the moral and spiritual direction of a nation. His choices led the people of Judah away from God.
- Opportunity for Redemption: While Amon’s reign was marked by disobedience, his life teaches us that there is always an opportunity for redemption and change. It is never too late to turn back to God and seek forgiveness.
- The Role of Prophets: Amon’s story highlights the vital role of prophets in speaking truth to power and calling people to repentance. Their messages serve as reminders of the importance of heeding the word of the Lord.
Amon in the Bible: A Tale of Legacy and Redemption
II. THE REIGN OF AMON
Second Kings 21:19-26 gives an account of the reign of Amon.
A. Reigning for Two Years
Amon began to reign over Judah at the age of twenty-two and reigned for two years in Jerusalem (v. 19).
B. Doing What Was Evil in the Sight of Jehovah
Amon did what was evil in the sight of Jehovah, as Manasseh his father had done. He walked in all the way that his father had walked and served the idols that his father had served, forsaking Jehovah and not walking in His way (vv. 20-22).
C. His Servants Conspiring
against Him and Killing Him
Amon’s servants conspired against him and killed him. The people struck down all the rebels and made Amon’s son Josiah king in his place (vv. 23-24).
D. Buried in the Garden of Uzza
Amon was buried in his grave in the garden of Uzza (vv. 25-26).
III. THE REIGN OF JOSIAH
Second Kings 22:1—23:30 describes the reign of Josiah.
A. Reigning for Thirty-one Years
Josiah began to reign over Judah at the age of eight and reigned for thirty-one years in Jerusalem (22:1).
B. Doing What Was Right in the Eyes of Jehovah
Josiah did what was right in the eyes of Jehovah and walked in all the ways of his father David, not turning to the right or to the left (v. 2; 23:25).
C. Repairing What Was Broken in the Temple
In the eighteenth year of his reign, Josiah repaired what was broken in the temple of God (22:3-7).
Amon’s life is a cautionary tale of the consequences of unrighteous leadership and the potential for redemption. While his reign was marked by disobedience, it serves as a reminder that individuals, nations, and leaders can choose a path of righteousness and turn back to God, no matter how far they may have strayed. Amon’s story calls us to reflect on the impact of our choices, the role of prophets in our lives, and the hope of redemption that remains ever-present in the divine narrative of the Bible.